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The World Council of Churches (WCC) joined the Council of Bishops of the United Methodist Church (UMC) as well as United Methodist bishops in the Philippines in appealing to the government of the Philippines for assistance and cooperation in extracting three United Methodist mission personnel from the country.

As a retired person in his late 60s, Frederick “Fred” Rainger often asks himself: ”what can I stop doing?” His days are filled with engagements in community activities and it hasn’t gotten any less busy since he became more involved in the Palestine Israel Ecumenical Network (PIEN), a network of Australian Christians seeking lasting peace for the people of Palestine and Israel.

The general secretary of the WCC, Rev. Dr Olav Fykse Tveit, opened his ecumenical and interfaith tour of New Zealand and Australia on 6 October. The first stop was Auckland with a powhiri at Te Karaiti Te Pou Herenga Waka Maori Anglican church in Mangere. Tveit will visit the region between 6-17 October.

Kerlan Fanagel’s submission to the Human Rights Council (HRC), delivered on the council’s 10th anniversary, highlighted the plight of the Lumad in Mindanao, a group of people who have been displaced from their traditional lands in the southern Philippines.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

The Christian Conference of Asia has condemned police brutality against farmers in Mindanao, Philippines. The CCA spoke out against “the violent response and shootings by the police on farmers in the Philippines” and expressed solidarity with the leadership of the United Methodist Church in its continuing protection of some 6,000 farmers and tribal leaders who are threatened by violence from the Philippine National Police.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

With simple, compelling messages, leaders and friends of the Ecumenical Advocacy Alliance are featured in a new five-minute video offering an overview of the EAA’s work and the serious global need for advocacy related to HIV and AIDS and food security.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

The WCC general secretary has sent a letter to the President of the Republic of Indonesia H. E. Joko Widodo appealing for clemency for the 10 death row prisoners scheduled for imminent execution in Indonesia.

Should robots make life and death decisions? Religious leaders are asked to tell governments “Never”.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

Father Ioan Sauca of the Romanian Orthodox Church and Peter Prove, a Lutheran lawyer and international affairs expert from Australia, have been named to key staff positions in the WCC.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.

The plenary on justice at the WCC 10th Assembly brings into focus the core of its theme “God of life, lead us to justice and peace.” Following on diverse reflections from around the world on Christian unity, Asia and mission, the assembly plenary on 6 November in Busan, Republic of Korea, highlighted struggles for justice.