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The signing of the National Covenanting Document in Australia in 2004 was a significant ecumenical milestone. Ray Williamson Oam traces this journey towards deeper unity with its roots in the Canberra Statement of the WCC 7th Assembly.

La firma del Documento del Pacto Nacional en Australia, en 2004, fue un importante hito ecuménico. Ray Williamson Oam recuerda este camino hacia una unidad más profunda, con sus raíces en la Declaración de Canberra de la VII Asamblea del CMI.

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

La adopción de la toma de decisiones por consenso en las reuniones del CMI se propuso en 2002. La Dra. Jill Tabart de la Iglesia Unida en Australia fue mentora en consenso cuando se introdujeron estos nuevos procedimientos para las reuniones en la IX Asamblea del CMI y posteriormente.

As a retired person in his late 60s, Frederick “Fred” Rainger often asks himself: ”what can I stop doing?” His days are filled with engagements in community activities and it hasn’t gotten any less busy since he became more involved in the Palestine Israel Ecumenical Network (PIEN), a network of Australian Christians seeking lasting peace for the people of Palestine and Israel.

The upcoming 500th anniversary of the Reformation represents a chance for the church to reflect on the lessons of past and take a critical look at what may be barriers to relationships between different denominations, according to general secretary of the World Council of Churches.

World Council of Churches general secretary Rev. Dr Olav Fykse Tveit completed his visit to Australia this week, where he offered a sermon at St Stephens Uniting Church in Sydney.

The general secretary of the WCC, Rev. Dr Olav Fykse Tveit, opened his ecumenical and interfaith tour of New Zealand and Australia on 6 October. The first stop was Auckland with a powhiri at Te Karaiti Te Pou Herenga Waka Maori Anglican church in Mangere. Tveit will visit the region between 6-17 October.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

“Practicamos el culto en diferentes idiomas y desde diferentes culturas, pero todos somos uno en Cristo. Y esa es una experiencia muy enriquecedora”, afirmó esta semana la Dra. Jude Long, directora de la Escuela de Nungalinya, en Darwin, Territorio del Norte (Australia), al hacer un análisis de la espiritualidad junto a poblaciones indígenas de todo el mundo.

The “Exclusion and Embrace Conference: Disability, Justice and Spirituality” was held in Melbourne, Australia 20-24 August. The multi-faith conference explored the issues of faith and meaning in the lived experience of disability. Participants discussed ethics, care, inclusion in faith communities, friendship, discrimination, love, justice and liberation. Dr Samuel Kabue, executive secretary of the World Council of Churches Ecumenical Disability Advocates Network, gave a presentation entitled “Disability/Theology in curriculum of Theological Institutions.”

La conferencia “Exclusión y acogida: discapacidad, justicia y espiritualidad” tuvo lugar en Melbourne (Australia) del 20 al 24 de agosto. La conferencia multirreligiosa analizó cuestiones relacionadas con la fe y el sentido de la experiencia de vivir una discapacidad. Los participantes hablaron sobre ética, asistencia, inclusión en comunidades religiosas, amistad, discriminación, amor, justicia y liberación. El Dr. Samuel Kabue, secretario ejecutivo de la Red Ecuménica de Defensa de las Personas Discapacitadas (EDAN) del Consejo Mundial de Iglesias (CMI), hizo una presentación titulada “Discapacidad/teología en los programas de estudios de las instituciones teológicas”.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

En un momento en que las comunidades indígenas del mundo luchan por el reconocimiento, la supervivencia y el derecho a la libre determinación como pueblos distintos, el CMI organiza una consulta sobre espiritualidad indígena y teología, en Darwin (Australia).

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

El Comité Central del CMI, en su reunión en Trondheim, Noruega, 27 de junio de 2016, ha elegido un nuevo comité ejecutivo, el que incluye 11 nuevos miembros.

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Procedentes de centros urbanos y pequeñas islas del Pacífico, desde cordilleras y pueblos rurales, más de 170 indígenas se han dado cita esta semana en la desembocadura del río que fluye desde las tierras que tradicionalmente han pertenecido al pueblo sami. Su conferencia, “Los procesos de reconciliación y los pueblos indígenas: verdad, sanación y transformación”, reunió a representantes de más de una veintena de sociedades indígenas con ocasión del Comité Central del Consejo Mundial de Iglesias, en Trondheim (Noruega).

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”