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On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

The World Council of Churches' (WCC) popular YATRA (Youth in Asia Training for Religious Amity) programme has a new online learning component that adds four weeks of intensive training to two weeks of residential learning. When 35 young men and women from 14 different countries meet at the Jakarta Theological Seminary in Indonesia on 8 July, they will already have a familiarity with the major religious traditions found in Asia, thanks to their online studies.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

Nearly 30 young ecumenical leaders from 14 Asian countries gathered at the Jakarta Theological Seminary in Indonesia for the third Youth in Asia Training Programme for Religious Amity (YATRA). Jointly organised by the World Council of Churches, Jakarta Theological Seminary and Communion of Christian Churches in Asia, the 2-week training will facilitate learning on the theme “Religion and Public Space” from an interreligious perspective.

As WCC programme executive for Interreligious Dialogue and Cooperation, Rev. Dr Peniel Rajkumar describes himself as a bridge between WCC member churches and Eastern Religions, in particular the Hindu and Buddhist religious traditions.

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

Following the burning and demolition of church buildings and the flight of many Christians from their villages in Indonesia, the WCC general secretary has expressed the world fellowship’s support of religious liberty and its solidarity with Indonesian believers as churches assist displaced people and work toward future peace.

As an ecumenical delegation to Japan participates in Hiroshima Day observances on the 70th anniversary of the atomic bombing, the WCC has published a liturgical resource and invites churches around the world to join in prayer.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

Should robots make life and death decisions? Religious leaders are asked to tell governments “Never”.

The WCC is inviting young adults from Asian churches to participate in a two-week-long training programme called Youth in Asia Training for Religious Amity. The deadline to submit applications is 31 March.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Participants in a recent WCC consultation in Myanmar have stressed the need to equip churches and ecumenical organizations to build peace, human security and human dignity in order to move beyond conflicts, towards a world of peace.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

In South Asia, where conflicts are often fueled by religion, a WCC conference stressed the role of Christians and Hindus as eminent stakeholders in their common search for justice and peace – beyond majority and minority politics.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Exploring realities of multi-religious societies and discovering new ways of working together as faith communities to promote justice and peace, young Christian leaders from Asia have gathered in Cambodia to take part in a two-week training programme called Youth in Asia Training for Religious Amity (YATRA).