Search results

Marking 75 years since Al-Nakba—the Arabic term for the events of 1948, when many Palestinians were displaced from their homeland by the creation of the new state of Israel—religious leaders reflected on what Al-Nakba means today.

"The soldiers went away because you were watching.”

“I am able to herd my sheep near the military base because I feel safe in the presence of ecumenical accompaniers, and settler harassment is much less when you are around.”

“We feel safe when the ecumenical accompaniers are present.”

During a prayer service on 3 April, the World Council of Churches (WCC) focused on the theme for the upcoming World Health Day—“Health for All.”

Amid a rising death toll, hundreds missing, and concerns over slow rescue services in Malawi’s cyclone disaster, the Church of Central Africa Presbyterian (CCAP), United Methodist Church, and many other churches are appealing for support to aid populations affected by the weather phenomenon.

For the 380,000 Palestinians that live in East Jerusalem, daily life is often marred by inequalities related to everything from housing, health services, childcare, and even garbage pickup. Even though Palestinians make up 39% of the city, there are many discrepancies in the services they receive.

Dr Jad Issac tends to think in numbers. When it comes to the land in the West Bank on the outskirts of Jerusalem and the Jordan Valley—known simply as E1— Issac is weighing a stark figure: a loss of $2 billion a year for Palestinians versus the ability to net the same amount of revenue, pay off debts, and, in turn, help poorer countries.  The astronomical figure amounts to lost tourism opportunities due to the lack of access to E1, Jordan Valley, and the Dead Sea—as per the Economic Cost of the Occupation Study done by the Applied Research Institute of Jerusalem.

According to the fifth mark of the Anglican Church's mission, the church aims to protect and renew the earth's creation and sustain it. The Anglican Church of Southern Africa environmental network is dedicated to helping churches and dioceses fulfill God's calling to be earth-keepers and to care for creation.

Hanna Barag, an Israeli woman who has described herself as a “human rights diplomat” for the organization Machsom Watch, has spent decades observing what happens to Palestinians at checkpoints, and it’s—in a word—“de-humanizing,” she says.

A group of Ecumenical Accompaniers completed their service in Palestine and Israel, handing their ministry over to the next wave, and celebrating the Week of Prayer for Christian Unity at the same time.

In 1919, three Armenian families—the Balian, Karakeshian, and Ohanessian families—were brought to Jerusalem by Sir Ronald Henry Amherst Storrs, then military governor of Jerusalem, to renovate the 16th century tiles at the Dome of the Rock in Al-Aqsa Mosque. 

Twenty-six-year-old Samyah* has no ID card—not Palestinian or Israeli. Born in the West Bank, she once had a Jerusalem ID card after her father but it was revoked. She found out about the revocation when she was 16 and thought had the opportunity to travel with her school to Switzerland. She could not travel. Since then, Samyah and her family have been struggling to regain her Jerusalem ID card.

Neddy Astudillo, who coordinates work with Latin American communities for the organization GreenFaith, based in Florida (USA), reflects below on her role at COP27, and why she believes churches have the power to make a difference.

Paul Belisario, from the Philippines, took time during COP27 to speak about some of the issues he sees as part of the international Indigenous People’s Movement for Self Determination and Liberation.