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Is a successful dialogue between churches and politicians possible and what should it be based on? Can the European Green Deal inspire similar actions in other regions? What Christian values can contribute to the universal aspiration for a sustainable future?

Les signaux sont clairs. La dernière décennie a été la plus chaude jamais enregistrée. Sur les 20 années les plus chaudes, il y en a eu 19 depuis 2000. Et il est démontré que cela est dû à l’augmentation des gaz à effets de serre produits par l’activité humaine. Les scientifiques du monde entier ont prévenu qu’à ce rythme, la planète pourrait se réchauffer de 1,5 ˚C dès 2030. C’est dans moins d’une décennie! La plupart d’entre nous en seront témoins.

The groaning of a Creation awaiting renewal provided context for ecumenical common prayer at the 11^th Assembly of the World Council of Churches (WCC) in Karlsruhe, Germany on the morning of Monday 5 September. The theme for morning prayers was “Christ’s love means compassion for life”.

The signs are on the wall. The last decade was the warmest on record. Of the 20 warmest years, 19 occurred since 2000. And evidence indicates that this is due to the rise of greenhouse gas emissions produced by human activity. World’s scientists have warned that, at the current rate, the world could cross 1.5˚C hotter as soon as 2030. That’s less than a decade from now, well within the lifespan of most people alive today

«Si vous êtes pour la justice climatique, dites AMEN!» Voici ce que scandaient les jeunes, qui manifestaient dans l’espace d’exposition du Brunnen lors de la 11e Assemblée du Conseil œcuménique des Églises à Karlsruhe, en Allemagne, le 2 septembre 2022.

Rappelant aux fidèles leur devoir d’agir comme des intendants et intendantes et des bénéficiaires de la création de Dieu, l’Assemblée du Conseil œcuménique des Églises (COE) s’est réunie pour prier le 1ᵉʳ septembre, jour de prière pour la création chez les orthodoxes et début du Temps pour la création observé dans le monde œcuménique. Le point d’orgue de l’action liturgique a été le mélange d’eaux provenant de chaque région habitée de la Terre, dans «un rassemblement des eaux» reflétant l’acte de création décrit dans Genèse 1,9.

“If you’re for climate justice, say ‘AMEN!’” was the chant as young people led a protest marching through the Brunnen exhibition zone at the 11^th Assembly of the World Council of Churches in Karlsruhe, Germany on September 2, 2022.

Le 1er septembre marque le début de la Saison de la Création, cinq semaines dans le calendrier liturgique reconnues par la communauté fraternelle du Conseil œcuménique des Églises (COE) et, depuis 2015, par l’Église catholique. Il s’agit d’une expression, principalement religieuse, des préoccupations pour la planète et quant aux menaces à la survie de la Terre telle que nous la connaissons.

Recalling believers’ mandate to act as stewards and beneficiaries of God’s creation, the World Council of Churches (WCC) Assembly gathered in morning prayer on the first day of September, the Orthodox Day of Prayer for Creation and the start of an ecumenically observed Season of Creation. At the heart of the liturgical action was a combining of vessels of water from each inhabited region of the earth, a “gathering of the waters” reflecting the earliest act of creation in Genesis 1:9.

September 1 marks the beginning of the Season of Creation, five weeks in the liturgical calendar recognized by the fellowship of the World Council of Churches (WCC) and, since 2015, by the Catholic Church. It is an especially religious demonstration of concern for the planet and for threats to the survival of Earth as we know it.

The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.

As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.

As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.

Churches in South Africa are actively responding to the flood disaster in KwaZulu Natal, in which at least 440 people have died. The floods—the strongest to hit the province in recent times—were triggered following a week of heavy rainfall in the province bordering the Indian Ocean in the east of the country.