The following report was presented to and received by the Assembly.
Its resolutions were proposed by the Public Issues Committee and approved by the Assembly through consensus.
Dissent expressed by Assembly delegates is recorded as endnotes.

1. On many previous occasions the governing bodies of the World Council of Churches have affirmed the unique role of the United Nations and the noble ideals embodied in its Charter. The sixtieth anniversary of the UN and the process of reform initiated before the recent summit meeting offer an occasion for this assembly of the World Council to consider the present state of the international order and to call on member churches to renew and strengthen their active support for and engagement with the UN at a critical moment in its history. The churches, together with the wider civil society, carry a responsibility to shape the public opinion and to generate the political will for multilateral co-operative action that is needed for the UN to succeed in its mission.

2. Many of the "peoples of the United Nations" continue to cry for justice and peace. We hear this cry especially from peoples living under occupation and oppressive regimes, from victims of war and civil conflict, from the millions of uprooted people, from Indigenous Peoples displaced from ancestral land and from those suffering from the HIV and other pandemics, hunger, the lack of work, clean water and access to land for cultivation. Many have become disappointed in view of the limitations of the capacity of the UN to address their cries. Through droughts, floods, hurricanes and severe climate changes we also hear the cry of the earth that is groaning under the impact of human greed and brutal exploitation of the resources of nature.

3. As Christians we live by the promise and the hope that God hears the cries of the people and will deliver them from their sufferings. When we pray: "God, in your grace, transform the world" we trust that God, through God's life-giving Spirit, continues to offer life in its fullness. As we pray, we must be prepared to act in order to become co-workers with God in transforming ourselves, our communities and the international order and build a culture of life in dignity in just and sustainable communities.

4. When the UN was founded in 1945 it was guided by the vision: to save succeeding generations from the scourge of war, to affirm faith in fundamental human rights, to establish the basic conditions for justice and the rule of law, and to promote social progress and better standards of life in larger freedom. People of faith inspired this vision and it has been the basis for the strong support that the WCC has rendered to the work and the aspirations of the UN and to the principle of multilateralism throughout its 60 years history.

5. After the end of the Cold War and the rapid spread of globalisation the UN finds itself at a critical juncture. On the one hand, complex global problems require a co-operative and multilateral response. Never before has it been so clear that the challenges of communicable diseases and environmental degradation, of corruption and organised crime, of proliferation of arms and the threat of terrorism cannot be resolved by individual states alone. On the other hand, this very situation has given rise to new fears, to mutual suspicion, and even to acts of indiscriminate violence leading some to withdraw behind barriers of exclusion or to rush to unilateral action believing that it is more effective.

6. The UN is based on the commitment of governments to act together and in solidarity with one another. In spite of weaknesses of the UN and failures of governments to cooperate through its forum it is still the best instrument that we have to respond to the contemporary challenges. In its 60-year history the UN and its specialised agencies have been able to strengthen the international rule of law, resolve many conflicts (e.g. in Kampuchea, East Timor, Namibia, and Liberia), resettle millions of refugees, raise the level of literacy, support education for all, introduce basic health care, fight poverty and respond to countless emergencies as well as natural and man-made disasters. The adoption of the Millennium Development Goals (MDGs) as well as the commitments for financing development and the recent agreements regarding the cancellation of unpayable and illegitimate debt are indications that this commitment for multilateral action is still alive.

7. The changed global situation, however, obliges the UN and member states to engage in a serious process of reform in order to retain the capacity to respond to the basic mandate of the UN and to the aspirations of the people of the world. The reform process must continue to go beyond the framework of the UN organisation and aim at improving global governance based on the principle of multilateralism.

8. One significant achievement of the summit was the acknowledgement that the realisation of peace/security, development/social and economic justice and the implementation of human rights are inseparably linked. This should serve as the fundamental framework and policy orientation for the continuing process of reform. In fact, for people on the ground it has always been obvious that there can be no security in a situation of utter deprivation; that economic development at the expense of the recognition of human rights, in particular the rights of the marginalized, women, children, indigenous and differently-abled people does not serve the cause of social justice; and that without basic human security and the satisfaction of human needs the affirmation of human rights loses its meaning.

9. This acknowledgement of the linkage of the three pillars has implications for the ways we conceive of and approach action in the fields of security, development and human rights. We reaffirm the statement by the WCC assembly at Vancouver (1983): "No nation can pretend to be secure so long as others' legitimate rights to sovereignty and security are neglected or denied. Security can therefore be achieved only as a common enterprise of nations but security is also inseparable from justice. A concept of ‘common security' of nations must be reinforced by a concept of ‘people's security'. True security for the people demands respect for human rights, including the right to self-determination, as well as social and economic justice for all within every nation, and a political framework that would ensure it" (Gathered for Life, 134). This position was also emphasised again with the previous assembly at Harare (1998) in the statements on human rights and globalisation. "Human rights are the essential basis for a just and durable peace. Failure to respect them often leads to conflict and warfare…There is an urgent need to learn the lessons from the past, and to set up mechanisms of early intervention when danger signals appear" (Together on the Way, 200ff).

10. The fact that the outcome document of the 2005 UN World Summit recognises the inseparable linkage of the three pillars of security, development and human rights speaks for determined efforts to strengthen organisational and policy coherence in the UN system across borders and between specialised institutions, interests and constituencies.

11. Compared to expectations raised and perceived needs, the outcome of the UN World Summit in September 2005 was disappointing. Although, in the field of security, important achievements were made with the endorsement of the principle "The Responsibility to Protect" as a normative obligation and the commitment to a more coherent approach to conflict prevention and post-conflict peacebuilding through the establishment of a Peacebuilding Commission, there was no agreement on disarmament and non-proliferation. On terrorism, the summit was not able to agree on a clear international definition making attacks against civilians for political purposes once and for all indefensible, nor to go beyond intelligence, policing and military co-operation to embrace in co-operation to addressing root causes. The highly politicised proposal for reform and reconstruction of the Security Council also ended in a deadlock.

12. Although, on development, the outcome document of the summit reinforced commitments towards the Millennium Development Goals and goals of full employment and decent work, no new commitments in aid, debt relief or trade were made. In failing to do so the world leaders failed to acknowledge the urgency of action on this area. The WCC was the first organisation to propose a target for official development assistance, of two per cent of national income. It is vital that member churches in donor countries continue to be strong advocates to their governments and the public of sustaining or increasing aid to the UN target of 0.7 per cent of GDP without harmful economic conditions. Combined with more just trade policies and faster and deeper reduction of official debt, it is possible to sustain development and poverty reduction to fulfil the MDGs, and even move beyond these important limited goals.  

13. The agreement to double the resources and approve a new action plan for the High Commissioner on Human Rights is an important step. The new Human Rights Council, if given a prominent role in the UN structure and with appropriate tools, offers a potential to improve the Human Rights Mechanisms. While the Commission on Human Rights played an outstanding role in generating core standards on human rights, it has largely failed in achieving implementation, a failure compounded by the current context of the "War on terror", which has seriously undermined the rule of law internationally and in particular the respect for human rights law. The reluctance by some countries to ratify the Rome Statute of the International Criminal Court is another example of undermining progress of the international rule of law.

14. Non-governmental organisations play an important role at the UN providing crucial information, monitoring decision-making processes, creating opportunities for the voices from the grassroots, often the victims of international policies, to be heard and to overcome attitudes of narrow self-interest and promote the spirit of multilateralism. Churches are called to continue and strengthen their efforts to play a part in this vital role of engaging with the UN and holding it and member states to account for their decisions and policies. The unique role that religions or religious organisations could play in addressing conflict, and working for peace, human rights and ending poverty is not yet fully realised. There is an urgent need for the UN and member states to strengthen the capacity to deal with the growing interaction between religion and politics. There is also an urgent need for the churches and the WCC to strengthen their own capacities to continue and improve their engagements with the UN.

15. The real test for any steps in this reform process will be whether it increases the chances for life in dignity and sustainable communities for the people on the ground. This is the privileged context for the work and witness of the churches. They are entrusted with a message of life and hope that can dispel suspicion and paralysing fears and set people free to gain courage and confidence in their capacity to transform their lives in community.

Resolution:

The Ninth Assembly, meeting in Porto Alegre, Brazil, 14-23 February 2006: 

a) Adopts the statement on UN Reform, to advance the objective of a more effective United Nations dedicated to the pursuit of global peace with justice.

b) Reaffirms the dedication of the World Council of Churches and member churches to the principles and purposes of the UN, its charter, and its role in advancing the rule of law and in elaborating norms and standards of state behaviour that serve the safety and wellbeing of all people. The effectiveness of the UN depends on accountable and inclusive democratic decision-making that does not sideline small, less powerful, and economically deprived members, and the success of UN reform is judged in terms of the capacity of the UN to change the situation of the people on the ground and make a practical positive difference and an improvement to their comprehensive wellbeing. Reaffirms furthermore the dedication of the WCC to be present and visible at the UN.

c) Encourages the churches to urge member states to cooperate actively with the United Nations and to keep faith with their commitments to financing the Organisation and ensuring that the organisation and its agencies are adequately staffed and funded to achieve their mandate.

On Security

d) Supports changes to the permanent membership of the UN Security Council that would make it more geographically, politically and culturally representative of today's world, and that would encourage working methods and decision-making processes that enable fair, effective, and timely responses to the needs of vulnerable people and to prevent the outbreak of violent conflict. All current and aspiring members of the UN Security Council should fully comply with the Nuclear Non-Proliferation Treaty.

e) Welcomes the establishment of the Peacebuilding Commission as a means of developing new and appropriate ways of responding to civil conflict. The Peacebuilding Commission should adopt and endorse peacebuilding principles and practices, which emphasise local ownership in peacebuilding and peacekeeping processes. These should also promote the full participation of women (in accordance with UN Security Council Resolution 1325), the marginalised groups, Indigenous Peoples, differently- abled people and youth. At the same time current disarmament forums and mechanisms must be strengthened and made more effective in advancing the already agreed global objectives of the elimination of nuclear weapons and of controlling conventional arms and arms transfers.

On Development

f) Underlines the importance of democratically selected, open and accountable forums for discussion of global economic, social and environmental issues and calls for increasing their significance in comparison with exclusive, unbalanced and secretive forums. The UN Economic and Social Council should be enabled to hold finance ministers, meetings on global macro-economic management, to more actively address environmental issues integrated with social and economic issues and to hold the International Financial Institutions to account. Commitments made by governments in financing for development, towards meeting the Millennium Development Goals, debt cancellation and for sustainable development should be seen as binding and the UN has to be given instruments to ensure their implementation.

g) Encourages churches to work with member states to make the UN an initiator and a global monitor for management of natural resources and public goods and for strengthening the mechanisms to ensure that transnational corporations are held accountable to global standards.

On Human Rights

h) Stresses that reform of the UN human rights architecture must result in an improvement of the capacity of the UN to engage with and make a practical positive difference in the lives of victims of injustice, discrimination and oppression around the world. The system of Special Procedures developed by the Commission on Human Rights, of the UN Human Rights Treaty Bodies as well as of the High Commissioner for Human Rights and her office should be actively supported, and their independence respected and their capacity substantially enhanced.

i) Urges member states to avoid politicising the composition of the new Human Rights Council and give it a status within the UN architecture that reflects the central importance of human rights as one of the three pillars of the UN system. Members of the UN Human Rights Council must demonstrate through their policies, actions and domestic and international human rights record a genuine commitment to the promotion and protection of human rights, including the economic, social and cultural rights. Being a UN member state or even a permanent member of the UN Security Council does not by itself meet this criterion 3.

On Civil Society Participation

j) Asks all states to ensure the ongoing participation of civil society organisations and faith communities in the work of the UN, at local and international levels, as a means of encouraging transparency and accountability as well as a means of availing itself of essential expertise and information. This should be particularly emphasised with respect to the role of religions and religious organisations in addressing issues of security, human rights, development and the growing interplay between religion and politics.


3 Dissent was registered from the delegation of the Russian Orthodox Church regarding the right of UN member states to participate in the Human Rights Council regardless of their political or ideological systems.