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Ministering to the needs of displaced people, most of them south of Gaza, the Department of Service to Palestinian Refugees of the Middle East Council of Churches has a clear message to the world. 

Olive trees know neither religious nor territorial boundaries and bear fruit even under occupation. With the annual olive harvest season commencing, the WCC launches a global initiative this week, highlighting the spiritual, economic and cultural importance of the olive harvest for Palestinian communities, and witnessing to the impact of the occupation.

Churches worldwide have been releasing their official reactions to the proposal by US president Trump and Israeli prime minister Netanyahu for dividing up Palestine and Israel.

The World Council of Churches (WCC) has requested correction of an article in the New York Times that listed the WCC among supporters of the Boycott, Divestment and Sanctions movement (BDS) against Israel.

Salpy Eskidjian Weiderud, leader of the Religious Track of the Cyprus Peace Process, received an International Religious Freedom Award from the US Department of State on 17 July. She paused to speak with WCC Communication with a word about what has inspired her life’s work for peace.

“Lead us from despair to hope, from fear to love, and may peace be in our hearts,” said Rev. Gabrielle Zander from the Augusta Victoria Church in an opening word of prayer, as participants in the WCC-EAPPI gathered in Saint Anne’s Basilica in Jerusalem in mid-April.

On 15 March, a group of Ecumenical accompaniers from the WCC were invited to share Shabbat dinner with the Kol HaNeshama congregation in Jerusalem.

Ma’alul, a Palestinian village destroyed in the 1948 Arab-Israeli war, saw a visit by ecumenical accompaniers in mid-March. “I would have liked to invite you to a real home, not just as a refugee,” said Jad Saba Yusef Salem as he received the group of accompaniers to the village. Today, 95-year-old Salem is one of few remaining survivors from the 75 families who used to live in the village back in 1948.

The WCC published an open letter to media in response to the new report released by the NGO Monitor criticizing the Ecumenical Accompaniment Programme in Palestine and Israel.

At 4.45, the Qalandiya checkpoint is already crowded, as thousands upon thousands of Palestinians try to make their way to Jerusalem each day. Qalandiya is the main checkpoint between the northern West Bank and Jerusalem, and ecumenical accompaniers WCC-EAPPI visit regularly in the early mornings.

”10 minutes is the rule, so you make a lot of noise in your room at 5.50 if the other EA isn’t up.” Shepherding is early morning business, and international accompaniers from the WCC-EAPPI play a particular role, as they offer protective presence to Palestinian communities on the West Bank.

Due date for demolition of Khan al Ahmar was 1 October. Though the Bedouin community still stands, the feeling is the bulldozers could show up anytime.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

At the 75th International Film Festival in Venice, Italy, the film “Tel Aviv on Fire” won an Interfilm award for promoting interreligious dialogue. The film, directed by Sameh Zoabi, is a comedy in which a Palestinian writer draws upon the skills and experiences of an Israeli checkpoint commander to enhance a TV series, “Tel Aviv on Fire.”

There is a warm buzz in the church. Happy reunions. Friends and colleagues reunited. It is a time for goodbyes for some. It is a time of being welcomed for others. Nearly 150 people gathered in St Anne’s Basilica in East Jerusalem to pray for a just peace, for an end to the 50 years of occupation and for the solidarity to be able to live side-by-side in Palestine and Israel. It is time for the ecumenical accompaniers in group 67 to hand over to those in group 68.

For Nigerian Nwankpa Kenneth Chinedu, attending a course on peacebuilding in Judaism, Christianity and Islam in Geneva opened his eyes and helped eliminate stereotypes and myths he had built in his mind about Muslims.

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”