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In the years since it was founded in 2016, the International Centre for Inter-Faith Peace and Harmony in Kaduna, Nigeria has been building a cadre of peacemakers who are witnesses to inter-religious peace and harmony. It also continues to serve as a physical symbol helping Muslims and Christians work together more effectively.

On the sidelines of the UN Environment Assembly in Nairobi, top UN officials, religious leaders and environmental experts underlined the role of faith communities in tackling climate change, a phenomenon that threatens to annihilate humanity.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

Fifty adolescents, young people, teachers, theologians, health professionals, people living with HIV and religious leaders met in Abuja from 22-26 May to discuss positive masculinities and femininities in faith communities.

When more than 100 religious leaders and other actors from around the world gathered at the UN in Vienna in mid-February, it was a manifestation of unity between religious and non-religious organizations, and a genuine commitment to cooperate in dealing with hate speech and incitement to violence that could lead to atrocity crimes.

On 29 January 2018, the WCC invites media to a public panel discussion on “Christianity and human rights in multi-faith Nigeria”, hosted at the Ecumenical Centre in Geneva at 14.00-15.30. The event is followed by a press briefing. The event forms part of a visit to Geneva by His Holiness Pope Dr Rufus Okikiola Ositelu, Primate and Metropolitan Archbishop of the Church of The Lord (Prayer Fellowship) Worldwide, and will feature a discussion on current challenges for Christianity in Nigeria and Africa as a whole, as well as how churches address human rights violations in a multi-faith context.

For Nigerian Nwankpa Kenneth Chinedu, attending a course on peacebuilding in Judaism, Christianity and Islam in Geneva opened his eyes and helped eliminate stereotypes and myths he had built in his mind about Muslims.

“Before being identified as a person with disability, you are a woman with the same rights,” said Hellen Anurika Udoye Beyioku-Alase, a young woman with a disability. She was among some 70 women who gathered at the Swiss International Hotel in Port Harcourt, Nigeria, on 22-23 June around the theme “Women with Disabilities, Sexual Reproductive Health and HIV.”

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

“Disability does not mean inability! Human rights for all! Equality and access to good health care! Leave no one behind!” Slogans were plentiful at the 18th International Conference on AIDS and STIs. Some participants felt that the conference venue sadly belied these clarion calls as it was ill-equipped to handle the mobility and access needs of persons with disabilities.

The kidnapping of the Chibok schoolgirls in April 2014 is sadly symbolic of the suffering of children in Nigeria, says the pastor who heads the Council of Churches of Nigeria.

“Christianity is not about big preaching, it’s about how you can impact somebody and add value,” says Nigerian ecumenical leader Rev. Dr Ibrahim Yusuf Wushishi, who leads a huge grouping of churches in Africa’s most populous nation.