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After nearly two years of preparations and two weeks of physical meeting, COP26 is over. People from all over the world came together to a major in-person meeting on a global level.

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.

Wandering and homecoming is the stuff and substance of life.  Also the heart of the 23rd Psalm, beloved and old and yet ever new and beautifully enlivened in a surprising way: the the new neon installation by James Pfaff who wandered and returned.

Acknowledging the inspiration from Ecumenical Patriarch Bartholomew I, the recommendations of the World Council of Churches (WCC), the Laudato Si’ Encyclical by Pope Francis, the ecumenical season of creation movement and the ecotheology and ECOTHEE Conferences and the corresponding Cretan appeals since 2009.

Passing through closed streets, groups of cops and demonstrations to get to the Blue Zone is a strange situation for someone with roots in the Christian activist environment. I walk with the badge around my neck but I try to cover it with my jacket until I get to the first security check before entering the Blue Zone, the place where the negotiations happen. Thousands of people gather in the Blue Zone, the observers, the delegations, the press, the staff. It is like a small society here, a society under the UN flag that exists only for a couple of weeks. 

COP26 is in full swing, and I manage to follow it from my desk at home, thanks to digital technology. This is one positive thing we learned from COVID-19: we don’t need to fly around the world anymore. That is…provided there is good internet connection, which is not always the case in all countries.

COP26 in Glasgow started this week, offering a stage for world political leaders. For most of them, it was an opportunity to share their vision of the world they are leading. For some others, despite being among the most powerful, COP26 is also an opportunity to express their position on the major challenge of humanity in the 21st century by their absence. What did we hear in the first two days of this COP?

The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

Ecumenical occasions often work a bit too hard to please everyone. Or maybe they work too hard not to offend anyone.

It seems strange to put Switzerland in a line with other countries affected by climate change: not because we don’t suffer from climate change as well but because we, as Swiss people, should be very aware of how our problems stand in relation to our wealth.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

Kiritimati is a tiny atoll at the heart of the Pacific Ocean. It is also known as “Christmas Island,” and forms a part of the nation state of Kiribati – an archipelago that stretches across the Pacific Ocean. Kiritimati has a population of approximately 6,500 people, who live across the villages of Tabwakea, London, Banana, and Poland. If you were to visit now, you would never consider that this small island was once an epicentre of British and American nuclear weapons testing during the Cold War.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

Will the COVID-19 pandemic be remembered as a time when everything changed, as a unique moment in history that all can personally relate to? It has already changed a lot for many – while many people have been hit very hard, almost all have faced totally new situations, having to adopt new daily routines, think differently.

How humans relate to nature has been a constant theme for many centuries now. Many throughout the world, especially indigenous peoples, have long respected, even honoured the relationship between nature and human beings. In recent years, various movements have risen, focused especially on the urgency of the climate change crises.

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.