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This summer has undoubtedly been one of the most inspiring and eye-opening experiences of my entire life. On the 4th of July, 2015, a small group of youth from across the United Church of Canada gathered in Vancouver, on the Pacific coast of our nation. Along with our two adult coordinators, we would embark on a pilgrimage across Canada to reach Corner Brook, Newfoundland, on the Atlantic Coast, where we were to participate in the triennial general meeting of commissioners and delegates from across our Church: General Council.

Today, the 1st conference of States Parties to the Arms Trade Treaty (24-27 August) commences in Cancun, Mexico. While the diplomats meet and talk, conflicts and armed violence fuelled by unregulated flows of weapons and ammunition will continue raging around the globe.

This week marks the 124th anniversary of the slave uprising in Haiti, which played an important role in the abolition of chattel slavery. Sunday, August 23rd is the UNESCO International Day for the Remembrance of the Slave Trade and Its Abolition. It is a day where the world is asked to pause and consider the legacy of slavery and the power of social movements like abolitionism.

As we get off the train in Hiroshima, we are welcomed by sign boards with origami cranes. Immediately, our thoughts are fixed on the girl Sadako Sasaki, who was two years old when the bomb hit Hiroshima.

Hiroshima, 6 August 2015 - What sights and sounds told this city’s story today? A graveside scream at dawn? The penetrating gong that sounded to mark the moment the atomic bomb exploded 70 years ago? Candle lanterns floating toward the sea on the evening tide? Or a young pastor’s confession, “I feel guilty”, because his family was spared 70 years ago by a last-minute twist of fate?

The YATRA training (Youth in Asia Training for Religious Amity), organized each year by the World Council of Churches (WCC) in cooperation with the Cambodia-based Centre for Peace and Conflict Studies (CPCS), is an opportunity for young Christians from different countries of Asia to learn about other religions of their contexts and become involved in the “pilgrimage of justice and peace” which the WCC Assembly had called for in 2013. This year, there were 25 young people gathered in Siam Reap, Cambodia, for two weeks of living and learning together.

Spending a month in Cambodia did reveal to me its treasures. The beautiful smiles and resilience of the people of Cambodia makes one forget about its gory past. Isn’t it true that most places inhabited by millions today have a gory past? That should not define who we really are.

Egypt, that ancient and mysterious land where the pyramids of Giza grace the hot desert landscape and the Pharaohs once reigned. A land overflowing with beauty and a historical richness unparalleled in all the globe. Today, it is a place whose regal image has been tarnished by the devastating consequences of revolution, economic decline, and fanatical religious zeal.

Today is a travel day for me, journeying from Stuttgart, where many thousands of Protestants from all over Germany along with many fellow believers from other confessions and countries had gathered for a four-day festival of faith and action, to the venue of the European Christian Internet Conference in Helsinki, Finland. Being offline for a few hours of travel time is an opportunity to think about my work and how it contributes to the Pilgrimage of Justice and Peace.

Christians in Argentina, Brazil, Australia and many other places in the southern hemisphere have been engaged in responding to the joint call by the World Council of Churches and the Roman Catholic Church to pray for Christian unity this week.
Lately I have been witnessing, mainly through social media, how groups from this part of the world are gathering to celebrate the Week of Prayer for Christian Unity (WPCU). But I also see how production and use of these liturgical resources and prayers bring to light the importance of these most basic elements in our common search for Christian unity.

Over the years, I have had the opportunity to travel widely (and freely). I’ve explored and experienced many different corners of the world and moved relatively freely between countries with my magic passport. But always before travelling I am advised to check the countries “security warning” to make sure that it is safe to travel there. If it is considered a level-four country, I cannot travel to it. This got me thinking, what are the factors distinguishing the levels? War, violence, terrorist threats, political tension? And how can these levels change? Justice and Peace.