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From the Old Jerusalem to the New: Lamentations to Blessings, Bible study in times of COVID-19 by Annika Mathews

Facing the Red Sea: Overcoming Fear by Using Your Gifts, Bible study in times of Covid-19 by Joy Eva Bohol

Jesus sends out his disciples to the world of injustice and violence. The disciples, who are on a pilgrimage, are not saints but ordinary people, and they are not sent with empty hands but with power to force out evil spirits (Matt. 10:1). As Jesus warns the disciples,“I am sending you like lambs into a pack of wolves” (Matt. 10:16). The Pilgrimage of Justice and Peace is not an easy walk. It is a courageous and costly participation in God’s pilgrimage of justice and peace. Today, refugees bring justice and peace because God wants to meet us in them. In this way, the Pilgrimage of Justice and Peace could be a channel of blessing because pilgrims themselves are the recipients.

Abram’s journey in Genesis 12 as a response to God’s guidance becomes a pilgrimage of blessings. The unnamed destination of his pilgrimage is encountering people and their land. Abram will become a a kind of “platform” of blessings among other peoples and nations, rather than an exemplar of the exercise of power and control over those peoples and their land. As God commissioned Abram to go forth as a source of blessings, God calls us to go in the pilgrimage of blessings.

To accompany the Report of the Greed Line Study Group of the WCC, the bible study guide uses Old and New Testament texts, from Genesis 41 to Luke 8, to shed light on the greed line and to reflect on the questions: What is greed? Why is greed pervasive?

Study document adopted by the Commission on World Mission and Evangelism (CWME), 2000. Published in: IRMJan/April 1999, pp.109-127.

This paper offers reflections on mission as ministry of reconciliation from an ecumenical point of view and is shared by the Commission on World Mission and Evangelism (CWME) of the World Council of Churches as a document for reflection and study in preparation for the world mission conference in Athens in May 2005.

Report and communiqué of the Urban Rural Mission Conference in Accra, Ghana, 1-7 May 2004

The "young missiologists consultation" was organised by the Mission and Ecumenical Formation Team of the World Council of Churches, on behalf of the Commission on World Mission and Evangelism, following a suggestion formulated during a session of the Central Committee of the WCC. 32 young theologians, coming from seven regions, many denominations and interested in missiology, learnt to know each other and worked on themes related to the forthcoming world mission conference in Athens (May 9-16, 2005).

This paper offers reflections on mission as reconciliation from an ecumenical point of view and is shared as part of the preparatory process for the 2005 Conference on World Mission and Evangelism (CWME). It is the result of a consultation attended by ten missiologists coming from five continents, rooted in their own contextual spiritualities and coming from various church traditions such as Orthodox, Protestant, Pentecostal and Roman Catholic. They worked hard to reach and express some common convictions. The statement was received as a study document by the CWME Conference Planning Committee (CPC) during its meeting near Athens in March 2004. The CPC decided to share it widely, in order to receive reactions, comments, critiques, suggestions for modification and improvement. The paper will then be presented, possibly in a revised version, to the WCC Commission on World Mission and Evangelism meeting later in autumn this year.

This text (Faith and Order Paper No. 182) explores the complex but often creative field of hermeneutics - the interpretation of texts, symbols, and rites - and its role in the search for visible church unity. It invites us to reflect on how we approach and evaluate one another's language and symbols, as a contribution to mutual understanding among Christians and churches.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.