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Originally published by The Canadian Council of Churches.*

In the academic year of 2023-24, students from the Ecumenical Institute at Bossey experienced a transformative and historic visit to Rome, graciously hosted by the Roman Catholic Church's Dicastery for Promoting Christian Unity. This pilgrimage became a pivotal chapter in our lives, revealing abject insights into the significance of ecumenism as a catalyst for fostering unity among Christians.

I remember how it felt. The slightly unreal feeling when I was asked if I could be part of the delegation that would visit Rome and the Pope during the Week of Prayer for Christian Unity.

In good weather, I was told, you might even be able to see Mont Blanc from up here. Here on the rising Jura mountains with its peaks behind you and Lake Geneva in front of you. But on a rainy day like this, you hardly had a chance to even glimpse the Alps on the other side of the lake. The day was to include other things than beautiful mountain landscapes, even as the 35 students from all over the world set out to climb new, ecumenical peaks. It was the Dies academicus of the Ecumenical Institute at Bossey, with the motto "Pilgrimage of Justice, Reconciliation, and unity.”

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

Permacrisis—defined as "an extended period of instability and insecurity”—has been chosen as Collins Dictionary's word for the year 2022. It is a depressingly accurate word encapsulating what the world is experiencing as we move into 2023.

Nomen est omen – the big white hall right next to the entrance really lived up to its name as a Networking Zone during the assembly. Here, there were times of colorful confusion, laughter, concentrated listening, and relaxed tranquility on the sidelines of a program that was filled to the brim. The Networking Zone was a source of strength for us at the Protestant Church in Switzerland, which was allowed to occupy a booth here as one of the host churches. This hall came to life only through the efforts of everyone at their booths: after getting their bearings, refueling with the best assembly coffee, some Ricola drops, and candies from the ACK, they were ready to keep going.

Gathered at a time when wars and conflicts have emerged one after the other, socioeconomic situations in various countries have deteriorated, and greed for power and wealth has manifested, putting people's and the planet's welfare in danger. Hate, discrimination, injustice, exclusion, and various forms of dehumanization have plagued society and put lives at risk. Faced with difficult situations, the assembly appears as a new garden plot where seeds and plants of all kinds are cultivated, seeds of hope, dreams, and visions for a better world.

As a Pentecostal, I have “dreamed dreams” and had visions aplenty, but often it has been the WCC that brought those dreams and visions to life. What is found in this report fulfills a vision that I took with me to Geneva in 1989 in a meeting with then-general secretary Emilio Castro. During that visit, I called on the WCC to bring together 120 Pentecostal scholars from around the world to the WCC 7th Assembly known as Canberra ’91.

The Ecumenical Institute at Château de Bossey is a unique place for ecumenical education—and, yes, it's so true and real.

It was one of the first days of the 11th assembly when I met an old Bossey friend. We had not seen each other for 24 years, although it felt we met yesterday. We shared memories of our Graduate School of Ecumenical Studies in Bossey in 1998 and remembered the names of our friends. We spoke about Bossey as a life-changing experience for both of us.

The World Council of Churches (WCC) was able to gather believers from different parts of the world for its 11th assembly in Karlsruhe, Germany. The assembly proved to be one of love and unity.

Ushered into the venue of the World Council of Churches (WCC) 11th Assembly in Karlsruhe, Germany, one finds a sanctuary, a safe space under the canopy of yellow leaves. Under the shade of trees with leaves slowly going through the withering process is the springing of hope for a better world engaged in conversations and dialogues that promote life at its fullness.

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

I believed Christian unity to be an ideal we strive for, perhaps analogous to the saying "if you shoot for the moon, you'll land in the stars." In the times I have seen Christian Unity manifest, often in times of prayer and most often when hands and feet are moving to answer prayer, it has been fleeting, almost illusory.