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Traveling from Tanzania, Esther Ngulwa brought a sense of hope regarding gender equality as she spoke on 10 March, two days before the start of the 62nd Session of the Commission on the Status of Women (CSW62) in New York City.

“Is our notion of discipleship inclusive of those who exist in the marginal spaces of our world?”, asked Adi Mariana Waqa, the keynote speaker of a plenary on the theme of mission from the margins at the Conference on World Mission and Evangelism (CWME).

Twenty one million displaced people are trying to survive daily, while in need of protection and shelter.
They are searching for an opportunity, or a second chance to simply rebuild their lives and the global Christian community can play a huge role in that process.

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.

Charlottesville in Virginia hit world headlines in 2017 during clashes between white supremacists and neo-Nazis who attacked protestors, including clergy, calling for the removal of a controversial statue.

The worldwide agenda for sustainable development is intended to resolve inequalities but fails to address the unjust distribution of power in the global system, former World Council of Churches general secretary Konrad Raiser told a panel in Berlin.

The Meeting on the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes will take place in the Vienna International Center, United Nations Office in Vienna, from 13-15 February 2018.

There are currently over 65 million people around the world who have been forced from their homes, according to the UN Refugee Agency, UNHCR, but all those who are displaced are not mere statistics. They are people, something that can be missed by the mass media in reporting on them. This observation was highlighted in a discussion at the WCC on 30 January when representatives of church groups, the United Nations and a Christian media organization discussed media coverage of refugees at a “tray-lunch” presentation.

On 22 January, the World Council of Churches, together with the ACT Alliance, General Board of Church and Society of the United Methodist Church, General Conference of Seventh-day Adventists, United Nations Office on Genocide Prevention and Responsibility to Protect, and the UN Inter-Agency Task Force with Faith Based Organizations, co-organized the Fourth Annual Symposium on the Role of Religion and Faith-Based Organizations (FBOs) in International Affairs with the theme “Perspectives on migration: displacement and marginalization, inclusion and justice”.

Speaking at a reception hosted by UNICEF on 22 January, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit offered an ecumenical vision on migration, inclusion and justice.

Why do people move? When their movement is forced, how should this be addressed? How can nations and faith-based organizations work together to mitigate the causes of forced migration and protect individuals who are forced to flee? What are the national and international legal architectures that need to be constructed to prevent a repeat of our recent failures as nations and organizations to protect and provide for migrants? What risks and rights challenges do migrants face in transit and in destination countries? What are the social costs of migration? And what is the benefit of host nations receiving migrants?

It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

An “Interfaith Symposium on Statelessness” held 7-8 December in Rome focused, for the first time in history, on joint actions from Hindu, Buddhist, Muslim, Christian and Jewish groups to address statelessness.

The World Council of Churches (WCC) joined the UN Office on Genocide Prevention and Responsibility to Protect (UNOGPRtoP) and other partners to host a meeting on Fostering Inclusive Societies in South Asia in Bangkok, Thailand, 29-30 November.

There are indications of a “pattern of invisibility” of refugees and migrants themselves in news reports on asylum and migration in European media, according to a new report presented in Brussels on 16 November.

Douglas Leonard, from the Reformed Church in America (RCA), was announced as the new coordinator of the Ecumenical United Nations Office (EUNO), a joint working space of the World Council of Churches (WCC) and ACT Alliance, in New York.

A consultation in Arusha, Tanzania, has issued a communique entitled “Sustainable Peace in Burundi.” The meeting, organized by the World Council of Churches and the United Nations Office on Genocide Prevention and the Responsibility to Protect, drew together Burundian religious leaders on 18-19 October.

Fifty church development practitioners and leaders as well as organisations for persons with disabilities in Kenya, Tanzania and Uganda met in Nairobi, Kenya from 9-13 October to share their experiences on disability inclusion in church development programmes and to explore strategies to ensure inclusion of persons with disabilities in the implementation of the Sustainable Development Goals. The meeting was organised by WCC Ecumenical Disability Advocates Network Project on Disability Inclusion in Development.

At a “Hearing on Racism, Discrimination, Afrophobia and Xenophobia” held at the Ecumenical Centre in Geneva on 25 September, speakers reflected, lamented and, at times, simply sat in silence as they considered the experience of people of African descent in the USA.