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The World Council of Churches (WCC) Commission on World Mission and Evangelism, at a meeting in London from 1-5 December, hosted by United Society of Partners in the Gospel, explored the concept of mission as reparatory justice. 

The World Council of Churches (WCC) and Religions for Peace will issue on 9 May a joint message on statelessness, “Belonging—Affirmations for Faith Leaders”.

The document is one of the most recent fruits of WCC work that has been ongoing for more than a decade around the issue of statelessness. It is currently available in English, French, Spanish and Arabic.

At an event called “Ecumenical Continuing Formation: Youth, Transformative Masculinity 

and Femininity,” young people from the Pacific gathered from 15-19 November, both online and in-person, to express their honest feelings about the issues most important to them.

 

Young people in the Pacific region shared their unique ecological insights, along with their passion for change, at the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice in February.

A webinar held 22 October gave space for persons with disabilities to share their reflections. Entitled “From Lamentation to Transformation,” the event, first in a series of webinars on COVID-19 perspectives, highlighted hope through stories, practical support, and social change as experienced by persons with disabilities.

The World Council of Churches (WCC) will join many in honoring indigenous communities across the world on 9 August. Designated by the United Nations as “International Day of the World’s Indigenous Peoples,” this year the day is particularly honoring indigenous people for seeking unique solutions to the COVID-19 pandemic, and for leading the way in sustainable living in a post-COVID-19 era.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

Seventy years ago, at its founding, the World Council of Churches (WCC) had already engaged in years of diaconial work, facilitating resettlement of hundreds of thousands of refugees after World War II. Now, two generations later, the WCC and sister ecumenical organizations have joined forces to re-envision and reignite diakonia for a new and radically different context.

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.

Charlottesville in Virginia hit world headlines in 2017 during clashes between white supremacists and neo-Nazis who attacked protestors, including clergy, calling for the removal of a controversial statue.

The worldwide agenda for sustainable development is intended to resolve inequalities but fails to address the unjust distribution of power in the global system, former World Council of Churches general secretary Konrad Raiser told a panel in Berlin.

It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

From social and diaconal action, to liturgical life, pastoral care, and theological reflection, churches are responding and adapting to the movement of migrants within Europe and beyond its borders. A recent consultation convened by the Conference of European Churches, Churches’ Commission for Migrants in Europe and WCC took place in Copenhagen from 8 to 10 December 2016.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

Encouragement, inspiration and storytelling animated the plenary discussion of the Pilgrimage of Justice and Peace.