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In my reflection for this blog on 25 September 2023, I shared with you news about the 1500th Centennial Jubilee of Mor Philoxinous of Mabough. I would like to detail some activities that took place at the Syrian Orthodox Church of Antioch during 2023 in honour of this great saint Mor Philoxinous of Mabough. 

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.

An article on an interesting subject? No, not this time. I can only write from the deep crisis situation we are in at present. There is nothing else that keeps me more busy than the question of how to live with the anxiety and fear of the coronavirus and what to make of it.

The days after the Ascension are a time of waiting and expectation, a time like the earliest disciples in Jerusalem in which to reflect on the meaning both of Jesus’ life and its significance for ourselves: indeed a season of both pain and glory. That is certainly the experience these days of our brothers and sisters in those lands where Christianity first began.

More than thirty local women as well as women from other Muslim-majority countries, including some from other faith communities, gathered in Kuala Lumpur, Malaysia, in early February. The interfaith seminar offered two public sessions, discussing the “Plight of Domestic Helpers: Interfaith Perspectives” and “Conflict and War: Direct Accounts.”

When we began planning for this year’s Peace Day, I started to think about the many different visions of peace in the Bible and from the Church of the Brethren tradition. Peace Day has been a ministry of On Earth Peace since 2007 and an international event since the UN resolution in 1981. But this year we really wanted to connect our visions and dreams of peace with what we hoped for the church and the world.

It's true: migration is a common phenomenon in human history. People have always been moving from one place to the other either forced by circumstances or by choice. However, in our post-colonial, post-cold-war world of globalization, with increased inequality both with in countries and between countries as well as with increased awareness and enhanced transport, the scale of human migration continues to grow every year.

Thoughts wander in the wind. Emotions bubbling up. I don’t know where to start. So much frustration. So much misunderstanding. So much fear.

Christians have a long tradition of dominating other peoples and other faith traditions and even some variant Christian groups. From the early church times, Christians have taken seriously the mandate to go to the ends of the earth to convert peoples to Christianity. Christian European immigrants came to North America and were complicit in genocide against the indigenous peoples. Mass killing, displacement, and domination of native peoples are a horrific part of American history from which there remains irreversible damage to the Native American people and their culture.

Today is a travel day for me, journeying from Stuttgart, where many thousands of Protestants from all over Germany along with many fellow believers from other confessions and countries had gathered for a four-day festival of faith and action, to the venue of the European Christian Internet Conference in Helsinki, Finland. Being offline for a few hours of travel time is an opportunity to think about my work and how it contributes to the Pilgrimage of Justice and Peace.