Search results

The World Council of Churches (WCC) Commission on World Mission and Evangelism, at a meeting in London from 1-5 December, hosted by United Society of Partners in the Gospel, explored the concept of mission as reparatory justice. 

On International Day of the World’s Indigenous Peoples, being observed 9 August with a UN virtual commemoration, the World Council of Churches (WCC) reiterated its commitment to partnering with Indigenous Peoples to renew creation.

Churches in Africa and disabled persons organizations are condemning the use of disabled children as beggars and slaves, amid media reports of cross-border smuggling of the children between Kenya and Tanzania.

A webinar on 6 December—fifth in an ongoing series—will remember past massacres in Europe.

At an event called “Ecumenical Continuing Formation: Youth, Transformative Masculinity 

and Femininity,” young people from the Pacific gathered from 15-19 November, both online and in-person, to express their honest feelings about the issues most important to them.

 

Young people in the Pacific region shared their unique ecological insights, along with their passion for change, at the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice in February.

A webinar held 22 October gave space for persons with disabilities to share their reflections. Entitled “From Lamentation to Transformation,” the event, first in a series of webinars on COVID-19 perspectives, highlighted hope through stories, practical support, and social change as experienced by persons with disabilities.

The World Council of Churches (WCC) will join many in honoring indigenous communities across the world on 9 August. Designated by the United Nations as “International Day of the World’s Indigenous Peoples,” this year the day is particularly honoring indigenous people for seeking unique solutions to the COVID-19 pandemic, and for leading the way in sustainable living in a post-COVID-19 era.

The new issue of International Review of Mission includes a variety of articles, ranging from post-colonialism to public theology, and from mission models to Pope Francis’s apostolic exhortation. Two of the articles are specifically concerned with healing, which is a pertinent theme at this current period of the coronavirus. These two articles clearly indicate that the biblical concept of health consists as it does of the welfare, health, and prosperity of the individual person as well as of communities as a whole. Individuals are always part of the communities they belong to.

A community of indigenous theologians has offered a message, “Our Living Word for all Peoples,” that holds particular meaning amid violence suffered by indigenous people in the Bolivia, Chile and Ecuador.The message speaks to the interrelatedness of all that surrounds us. “We flatly denounce the criminalization of our bodies, struggles, and resistances,” reads the message. “This criminalization is supported by an old colonial religious prejudice that equates us with demons, terrorists, and criminals, with the intent to disqualify bodies, struggles, and resistances.”

Promoting justice, peace and racial awareness, indigenous youth will gather in Osaka, Japan from 8-12 September. Collaborating with the World Council of Churches, the youth from around the world will continue to build on indigenous youth leadership initiatives begun in the past few years, affirming the growing visibility and presence of indigenous youth leadership in the ecumenical movement.

How should the twin legacies of colonization and enslavement affect the future shape of Christian evangelism?

The Arusha Call to Discipleship is at once exhilarating, transformative and challenging to the point of discomfort for some, reflected leaders of the World Council of Churches (WCC) Commission on World Mission and Evangelism (CWME) during a 20 May press conference and book launch in Helsinki, Finland.