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On April 19, the evening of Good Friday in Atlanta, I was putting my son to bed when I received a phone call from my brother, Johan, in Sri Lanka. Our dad, Stanley John Sahabandhu, had passed away in his home in the Western Province.

The crucifixion and the suffering that Jesus Christ went through takes us to the very root of our faith and helps us evaluate the status of our relationship with God and our sisters and brothers.

Highschool students are searching their path through an exhibition titled "Peace takes a different way“. They stop in front of a mannequin representing a black woman dressed in white. They are reading on a roll-up about the struggle of Liberian women for peace.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

‘We call upon all the churches we represent to denounce antisemitism, no matter what its origin, as absolutely irreconcilable with the profession and practice of the Christian faith. Antisemitism is sin against God and man.’ This unambiguous WCC declaration in 1948 has been regularly re-stated over the last 70 years. In the same spirit, the annual commemoration of International Holocaust Remembrance Day is an opportunity to be welcomed. It focuses a widespread commitment not to forget the Holocaust of the Jewish people (while not excluding remembrance of other genocides) and to help prevent such atrocities in the future.

This Christmas Season I will have concrete places in my mind when I listen to the story of the shepherds in the fields of Bethlehem. I will think of the Bedouin community in Suyica, near Yatta, a Palestinian city in the West Bank. They live in tents and in caves because they are not allowed to build houses. Together with about 20 Methodists from around the globe representing the World Methodist Council, we visited them in October.

Without peace, there is no justice. Too often, we pursue justice at the expense of peace, and peace at the expense of justice. To conceive peace apart from justice is to compromise the hope that “justice and peace shall embrace” (Ps 85:10). When justice and peace are lacking, or set in opposition, we need to reform our ways. Let us rise, therefore, and work together for peace and justice.

50 years after the 1968 Uppsala Assembly of the World Council of Churches, Rev. Olle Alkholm, vice president of the Uniting Church in Sweden, shares a personal reflection, based on his only memory from that year.

“You are never safe, you never know when they will come.” When Israel issued Ilham with a demolition order for her home in the Palestinian village of Al Walaja last month, she knew that it was not an empty threat.

Ecumenical Accompaniers walk children to school, accompany shepherds, serve as a presence of peace, and share what they see. They are the fruit of the WCC-EAPPI, and offer reflections from a variety of settings and the life around them.

This week we continue celebrating the foundation of the World Council of Churches at the Amsterdam Assembly in 1948. Since its founding 70 years ago, the WCC has held assemblies in Evanston, New Delhi, Uppsala, Nairobi, Vancouver, Canberra, Harare, Porto Alegre and Busan.

I participated as an international observer in the Zimbabwe 2018 harmonised elections, representing the World Council of Churches. I am very impressed with the work of the Zimbabwe Council of Churches.

Off-again/on-again Trump-Kim summit cannot derail the peace train!

On 1 May, the old police headquarters of the Federal Police in São Paulo, Brazil, burned down and collapsed. Rev. Rolf Schünemann reflects that the building, in fact, not only an historic site but a living ecumenical presence that touched the lives of thousands of people over more than 100 years.

When I was a young adult I visited the home of Mrs. Winnie Nomzamo Madikizela Mandela. I was blessed to meet her and a few of her family members. I also heard her speak at a program in Soweto. Since this time, I have come to a deeper understanding about her and the spouses of celebrated leaders. Too often their leadership is not only overlooked but not considered.

These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?

I sometimes ask people if they know which is the first point in the Bible that Bethlehem gets a mention. And that normally offers them quite a challenge. People certainly move back from the New Testament into the Old – and come up with responses like, ‘the story of David’, or ‘the Book of Ruth’. Good thinking. But actually the first mention of Bethlehem in our Bibles (as they are now set out) occurs much earlier still.

A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.