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Church leaders in South Sudan emphasized peace and hope, as the world’s youngest nation marked the 12th Independence Day.

After postponing their unique ecumenical pilgrimage of peace to South Sudan, world Christian leaders will travel to the world’s youngest nation in February.

South Sudanese church leaders have welcomed a new cabinet, which the country’s president Salva Kiir Mayardit announced on 12 March.

The unveiling of the cabinet ended months of anxious waiting for a new unity government which was mandated by a 2018 peace pact, known as the Revitalised Agreement for the Resolution of Conflict in the Republic of South Sudan. The government has 34 ministers and 10 deputies.

Amid persistent worldwide spiritual and moral appeals for peace, reconciliation, and support, the government of South Sudan and holdout opposition groups recommitted to cessation of hostilities in a peace declaration brokered by the Sant’ Egidio, a Rome-based lay Catholic movement.

When Sudanese women join the mass protests for change and reforms, demonstrators revere them as Kandakes or Candances – the queens of the ancient African Kingdoms of Kush.

The Romani people, also known as the Roma, migrated from northwest India 1,500 years ago. Once they arrived in Europe, they spread across the continent from the Balkan region. Now Romani live worldwide, though principally in Europe.

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

On 21 May - the Global Day of Prayer to End Famine - millions of people from faith communities, organizations and neighborhoods across the world prayed, tweeted, posted and talked face-to-face about the urgent action needed to aid 20 million people facing famine in South Sudan, Somalia, Yemen and Nigeria.

“What is the role of churches in peace-building? How are they actually involved? Which are the ecumenical challenges, and especially which are the ecumenical opportunities that arise from joint efforts at peace building?” These were some of the questions on the table as the Executive of the Joint Working Group of the WCC and the Roman Catholic Church met in Dublin, Ireland on 24-26 April.

A celebration of the 500th anniversary of the Reformation, called the “European Reformation Roadmap,” will begin in November 2016 in Geneva, then tour across sites of significance through May 2017.

The African continent bears witness to the tragic consequences of the manipulation of religion to incite violence. Yet it is also the home of untold instances of the power of religious leaders and actors to exert a positive influence, said panellists at an international meeting in Addis Ababa, Ethiopia, today.

The Protestant Church in the Netherlands faces a challenge to be the church "in an authentic way,” says Dr Arjan Plaisier, secretary of the general synod of the Protestant Church in the Netherlands.

In the wake of recent crisis with the refugees in Europe, it is “absolutely and critically necessary that all European states take their proper responsibility in terms of reception and support for people seeking refuge, safety and a better future for themselves and their families. This cannot be left only to the states where they enter first,” says the WCC general secretary.

On a visit to Romania from 16 to 18 June during which he addressed a meeting of the Faith and Order Commission, WCC general secretary Rev. Dr Olav Fykse Tveit paid formal visits to Romanian President Klaus Werner Johannis, and Patriarch Daniel of the Romanian Orthodox Church.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Young people of the Christian, Muslim and Jewish faiths have created a unique community during a summer course at the Ecumenical Institute in Bossey. Together they seek to break religious stereotypes, promote mutual respect and enhance their understanding of religions beyond the conflict paradigm.