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Nomen est omen – the big white hall right next to the entrance really lived up to its name as a Networking Zone during the assembly. Here, there were times of colorful confusion, laughter, concentrated listening, and relaxed tranquility on the sidelines of a program that was filled to the brim. The Networking Zone was a source of strength for us at the Protestant Church in Switzerland, which was allowed to occupy a booth here as one of the host churches. This hall came to life only through the efforts of everyone at their booths: after getting their bearings, refueling with the best assembly coffee, some Ricola drops, and candies from the ACK, they were ready to keep going.

Our successful visit to Rome with various ecumenical deliberations itself testifies that ecumenical engagements can move forward despite the pandemic. The launch of the Pontifical Council for Promoting Christian Unity document “Ecumenism in a Time of Pandemic: From Crisis to Opportunity,” followed by an ecumenical panel discussion, helped us to understand how different churches have approached the pandemic. 

How can an experience be life-changing? If you have time, I invite you to read this small testimony of my theological pilgrimage during the Global Ecumenical Theological Institute (GETI) 2018 experience, which was life-changing.  

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.

In 1619 Angolans were brought from the continent of Africa to the shores of Virginia in what became the United States in North America. Contrary to the popular narrative, they had already resisted their enslavement in Angola.

In July 2014, the World Council of Churches (WCC) Central Committee adopted a statement entitled "Towards a Nuclear-free World." In the same year, on 4 August, on behalf of the world's 500 million Christians, WCC Asia president Dr Chang Sang visited Japan, and delivered this statement in person to the chief cabinet secretary of the Japanese government, Yoshihide Suga. The churches in Japan, which experienced Hiroshima and Nagasaki, were greatly encouraged by these WCC actions.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

Without peace, there is no justice. Too often, we pursue justice at the expense of peace, and peace at the expense of justice. To conceive peace apart from justice is to compromise the hope that “justice and peace shall embrace” (Ps 85:10). When justice and peace are lacking, or set in opposition, we need to reform our ways. Let us rise, therefore, and work together for peace and justice.

The effects of certain types of experiences do not fade with time; rather they permeate deep into your existence to further broaden your understanding about the realities of life. For me the first Christian-Confucian Dialogue initiated by the World Council of Churches at South Korea was one such experience. It will stay with me for a long time and I will time travel back and forth from it to understand the complexities of inter-religious discussions.

Looking back on a year of Reformation commemorations, many churches ask themselves, what has changed, or what will change after this outstanding 500 years jubilee. We look back on an enormous engagement, from congregations to the worldwide level, to organize events and celebrations. The Assembly of the Lutheran World Federation pointed out clearly: “Salvation, human beings and creation are not for sale.” The three protestant churches of Austria – Lutheran, Reformed and Methodist - celebrated the 500-years Reformation Jubilee together with thousands of participants and proclaimed “Justice, Peace and Integrity of creation” as their main topics. No question: we are talking about the economy!

Last weekend, as I watched the terrible scenes from Charlottesville, Va., my heart was deeply troubled, often full of anger, and distraught at what I was seeing. Sunday morning our choir performed Brandon Boyd’s arrangement of “Jacob’s Ladder.” We were privileged to have Brandon Boyd, a young, gifted African-American composer, with us accompanying the choir. His version includes a moving solo with the words, “Is there anybody here who loves my Jesus?” I reflected that those words are what many African Americans were asking in Charlottesville—words their ancestors had sung since they arrived in slave ships.

When recalling the 2013 WCC General Assembly in Busan, South Korea, one of the things than often comes to my mind is Madang. In Korean culture, the Madang is a space in the traditional Korean household, where the members of a larger family meet not only to discuss serious issues, but also to spend time together, to rest, to laugh, and simply to enjoy each other’s company.

I was sitting in the space reserved for media, in the back of the plenary hall, when Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, of the Roman Catholic Church, brought greetings from Pope Francis to the 12th Assembly of the Lutheran World Federation in Windhoek, Namibia.

It has often been questioned whether it is possible for Christians of different traditions to jointly commemorate historical events that have marked and traumatized the collective memory of Christianity over the centuries. The Reformation is certainly one of those events that not only changed the course of world Christianity in a dramatic way but that also ceaselessly redefines the basic concepts of Christian theology and life in ways that affect even those who do not embrace its positions.

On 31 October 2016, Lutherans and Catholics co-hosted for the first time in history a joint commemoration of the 500th anniversary of the Reformation. The events took place in Lund, Sweden, under the slogan “From Conflict to Communion”. Many Orthodox representatives attended the event. What did it mean for them? I cannot respond to this question on behalf of all the Orthodox present, but I will try to explain how I perceived it through my eyes.

Teenagers pose lots of challenges for any parent. Emotional, rebellious, and subject to inevitable pressures, it is undoubtedly difficult to raise children who are transitioning from becoming children to adults. I am in this situation—I have three. As I reflect on their growing into individualized people, I can only hope that, once they embark on their respective paths, they live in a society that is peaceful and accepting.

When we began planning for this year’s Peace Day, I started to think about the many different visions of peace in the Bible and from the Church of the Brethren tradition. Peace Day has been a ministry of On Earth Peace since 2007 and an international event since the UN resolution in 1981. But this year we really wanted to connect our visions and dreams of peace with what we hoped for the church and the world.

I am Marjorie Lewis, immediate past President and the first woman to be appointed to the Presidency of the United Theological College of the West Indies (UTCWI) in Jamaica. I am currently on Sabbatical, based at the Atlantic School of Theology in Halifax Canada. Here I am conducting research on approaches to Ministerial Formation and Theological Education, with special focus on spiritual care within multi-faith and LGBTIQ communities.

Eco-Congregation Scotland is taking a baton to the climate change conference in Paris, to carry the demand of churches in Scotland for climate justice.