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The word pilgrimage is a linguistic double-edged sword. On the one hand, it connotes a kind of movement towards a higher, even spiritual or religious, end that one has in mind. When thought of in this positive sense, I think of the pilgrimages of the desert fathers who migrated into the sun and sand longing to be alone with God and who were eager to shed off the weight of this world so that they could experience His world more intimately. However, in our post-colonial context, the word pilgrimage equally stirs up mixed emotions, most of which might be negative, particularly amongst Indigenous peoples across the globe.

Hours ahead, the Hiroshima Peace Memorial Park is already packed. Special seats have been set apart for survivors (hibakusha) and the bereaved. Prime Minister Abe, ambassadors from around the world, thousands of Japanese, guests from abroad are gathering together.

According to the Bank of Italy, since 2008, 1,1 million work places have been cancelled. The unemployment rate has crossed the mark of twelve per cent (3,2 million people) and continues to rise. Among the young people, 43,3% are unemployed. Of course this situation affects also us, the members of the Protestant Churches in Italy. Nonetheless until now, there had been no grassroots debate on decent and sustainable work. In order to change this, a pilgrimage or caravan set out from Sicily in February 2015 and is passing through the Country toward the North within this year.

Looking back to the Mennonite World Conference in Harrisburg, Pennsylvania, I am glad that the opening ceremony started with indigenous music, a reconciliation song. A recount of the taking of the lands by European colonists, called pioneers.

The summer in Korea is a lush and attractive season for vacationers. Yet it is far more than that. It is a period haunted by heavy historical memories. June 25 marks the day of the outbreak of the Korean War in 1950; July 27, the day of the conclusion of armistice in 1953; and August 15, the day of liberation from Japanese occupation in 1945, which immediately led to the division between North and South by the Soviet Union and the United States.

Aram I, Catholicos of the Armenian Apostolic Church, invited church leaders to commemorate the Armenian Genocide Centenial in Beirut, Lebanon, 18-19 July. And many of us came to show solidarity and to pray together.

When first introduced to Thursdays in Black, it seemed like an “easy” thing to do. What could be simpler – wear black clothes on Thursdays and wear my pin to show that I dream of a world without rape and violence. Every ‘good’ Christian could support this and I casually suggested to my colleagues that this was something CABSA could support.
But what does a seemingly simple campaign to create awareness about sexual and gender-based violence have to do with the “Pilgrimage of Justice and Peace”?

The YATRA training (Youth in Asia Training for Religious Amity), organized each year by the World Council of Churches (WCC) in cooperation with the Cambodia-based Centre for Peace and Conflict Studies (CPCS), is an opportunity for young Christians from different countries of Asia to learn about other religions of their contexts and become involved in the “pilgrimage of justice and peace” which the WCC Assembly had called for in 2013. This year, there were 25 young people gathered in Siam Reap, Cambodia, for two weeks of living and learning together.

The Youth in Asia Training for Religious Amity (YATRA), as a space to encounter other religions, offered me a fascinating yatra (pilgrimage) into Hinduism through the lectures of Prof. Meera Baindur from India who introduced Hinduism as a religion of epics and mythologies and helped me to encounter my own Christian faith afresh.

Justice and peace have been high on the agenda of the churches for a very long time. In their pursuit of peace, churches are inspired by Jesus Christ, the prince of peace who promised to give peace to all his followers. From the very beginning, the work of Ecumenical Water Network (EWN) of the WCC had a justice perspective

One should almost think that it would be obsolete to talk about justice and peace in the well-functioning society of Norway. Moreover, to talk about climate justice in a supposedly eco-friendly society seems unnecessary. However, knowing that Norway is a major oil and gas nation it suddenly seems more than relevant to poke a little in the industry.

Spending a month in Cambodia did reveal to me its treasures. The beautiful smiles and resilience of the people of Cambodia makes one forget about its gory past. Isn’t it true that most places inhabited by millions today have a gory past? That should not define who we really are.

After century upon century of periodic warfare, the continent of Europe has, for the last 60 years or so, enjoyed a period of unprecedented peace. The most one can say for European peace is that since second world war no western European power has gone to war against another western European power. But are we on the real and deeply true way to reach, keep and develop justice and peace?

To be part of the WCC Commission on Faith and Order is a privilege and at the same time a big challenge. Its aim has been that Christians may make theology together through dialogue and communion in search for the visible unity of the Church.

One generally thinks of a pilgrimage as a journey undertaken voluntarily, in an attitude of reflection, peace and serenity, and with its objective or purpose being internal and spiritual. But on World Refugee Day (20 June), we may consider that the unprecedented numbers of refugees around the world are also embarked on their own pilgrimage of justice and peace. Though forcibly and unwillingly displaced by war, violence, oppression and deprivation, refugees are journeying away from insecurity towards safety, recognition of their plight, and ultimately the restoration of peace and the realization of justice.

Egypt, that ancient and mysterious land where the pyramids of Giza grace the hot desert landscape and the Pharaohs once reigned. A land overflowing with beauty and a historical richness unparalleled in all the globe. Today, it is a place whose regal image has been tarnished by the devastating consequences of revolution, economic decline, and fanatical religious zeal.

Today is a travel day for me, journeying from Stuttgart, where many thousands of Protestants from all over Germany along with many fellow believers from other confessions and countries had gathered for a four-day festival of faith and action, to the venue of the European Christian Internet Conference in Helsinki, Finland. Being offline for a few hours of travel time is an opportunity to think about my work and how it contributes to the Pilgrimage of Justice and Peace.

What does the environment have to do with the pilgrimage of justice and peace? In my view, a pilgrimage is an expression of what we are as human beings: people on the way, from birth to death. A pilgrimage is also a spiritual practice for Christians, Jews, Muslims, Hindus, Buddhists and other faith traditions.

The Democratic Republic of the Congo (DRC) has been experiencing great distress because of the armed conflicts over more than ten years, and its economic fabric has noticeably deteriorated as a result. As part of its main mission, which is fulfilling the work of humankind’s salvation by Jesus Christ, who came that the sheep might have life and have it abundantly, the church in the DRC has during this time been active in promoting the people’s well-being.

Christians in Argentina, Brazil, Australia and many other places in the southern hemisphere have been engaged in responding to the joint call by the World Council of Churches and the Roman Catholic Church to pray for Christian unity this week.
Lately I have been witnessing, mainly through social media, how groups from this part of the world are gathering to celebrate the Week of Prayer for Christian Unity (WPCU). But I also see how production and use of these liturgical resources and prayers bring to light the importance of these most basic elements in our common search for Christian unity.