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Jonah 4:1-11 “Invitation to tolerance and compassion”, by Magali do Nascimento Cunha (Pilgrimage Bible study)

The story of Jonah is about the compassionate God whose mercy has no geographical, cultural, political, and economic frontier. The dialogue between God and Jonah (Jonah 4:1-11), which is considered the climax of the Book of Jonah, is an invitation to overcome intolerance and to cultivate compassion. The dialogue consists of two main parts: the anger of Jonah (v. 1-5) and the compassion of God (v. 6-11). In the dialogue, Jonah becomes angry, but God responds to him with two questions: “Is it good for you to be angry?” (v. 4) and “Is it good for you to be angry about the plant?” (v. 9) which indicate the limitless and universal mercy of God. In this way, the story of Jonah invites us to the pilgrimage of tolerance and compassion.

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Seven Weeks for Water 2018, week 3: "Sweet water", by Rev. Dr Dario Barolin

The third reflection of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Rev. Dr Dario Barolin, a pastor of the Waldensian Church in Uruguay. He is also the executive secretary of AIPRAL, the Alliance of Presbyterian and Reformed Churches in Latin America. In the following reflection he recalls an encounter with two youths of his church who are trying to revive a creek which has lost its freshness due to water pollution by industries. He then draws a parallel to the story of Exodus where Moses turns the bitter water of Marah into sweet, fresh water with the help of a plant, thereby implying plantation being key to watershed.

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Seven Weeks for Water 2015, week 7: "Theological Reflection on Water from a Salimist (Korean Eco-feminist) Perspective", by Prof. Chung Hyun Kyung

The last in the series of theological reflections of the Lenten campaign “Seven Weeks for Water” is by Prof. Chung Hyun Kyung, a Korean Theologian teaching at the Union Theological Seminary in the USA. She reflects on the issues related to water from a Salimist (Korean eco-feminist) perspective. She highlights how we cannot serve both God and the Mammon at the same time and that Lent provides an opportunity to repent from our sins of abusing resources of mother earth, particularly of water, driven by capitalism. She emphasizes strongly on the “restorative justice” in making our relationship with God and nature – a just one!

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