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I am pleased to offer a word of welcome at this historic moment, the gathering of the new Faith and Order Commission here in North Sulawesi in Indonesia. As far as I know, this is the first time our Commission is meeting in Indonesia. We are thankful for the opportunity to gather here, and immensely grateful for the hospitality the local church is offering to us.

1. There is no other space like Faith and Order. There are many spaces and places where one can discuss theology, but this one is very unique. And truly remarkable.

In 2009, the Global platform for theological reflection and analysis focused on "Advocacy as praying, speaking out and acting together".

Report of a continuing conversation among theologians representing the concerns of people living with disabilities, Indigenous Peoples, Dalits and those struggling against racism, on churches becoming and effecting just and inclusive communities, August 2008.

In the spirit of the 2006 WCC Assembly's statement on ecclesiology, «Called to be the One Church», the 120 members of the Commission on Faith and Order, along with 37 guests, consultants and younger theologians gathered on the island of Crete in Greece, 7-13 October 2009.

This text is the outcome of more than eight years of study and consultation on the "common understanding and vision of the World Council of Churches", mandated by the WCC Central Committee at its meeting in 1989. Between the Seventh Assembly of the WCC in 1991 and the Eighth Assembly in 1998, this subject was continuously on the agenda of the WCC central committee; in addition, it was extensively discussed in meetings of WCC commissions, advisory bodies and staff. Insights were sought and received from WCC member churches, other churches and a broad range of ecumenical partners, as well as many individual participants in and students of the ecumenical movement.

"Final report of the Special Commission on Orthodox participation in the WCC" : The 60-member Special Commission was created by the WCC's eighth assembly in 1998 in response to mainly Orthodox concerns about participation in the Council. Composed of an equal number of representatives from Orthodox churches and from the other churches belonging to the WCC, the Commission submitted its final report to the central committee in September 2002.

These guidelines - covering the roles of moderators, delegates and participants; setting the agenda; making decisions by consensus and by formal vote; election process; language and other elements - apply to the Assembly and to meetings of all bodies of the WCC.