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The first reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. James Bhagwan, an ordained minister of the Methodist Church in Fiji.  Rev. Bhagwan holds a Bachelor of Divinity (with Honours) in Ecumenical Studies from the Pacific Theological College in Suva, Fiji and a Masters of Theology in Christian Social Ethics from the Methodist Theological University in Seoul, South Korea. He currently serves as the General Secretary of the Pacific Conference of Churches. In this introductory reflection of the Lenten campaign, he identifies himself and his community as “ocean people” and laments that the very saltiness that makes the ocean unique for earth’s sustainability is in danger of losing it.

The final reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Prof. Dr Isabel Apawo Phiri.  Dr Phiri is the deputy general secretary of the World Council of Churches (WCC) and responsible for WCC’s work on Public Witness and Diakonia. A Malawian by nationality, Apawo Phiri was a professor of African theology, dean and head of the School of Religion, Philosophy and Classics, and director of the Centre for Constructive Theology at the University of KwaZulu Natal in Pietermaritzburg, South Africa.  In this reflection she explains the concept of a ‘blue community’ and points out why the bottled water industry is an impediment to the human right to water. She then takes us through the journey of the WCC into becoming a blue community through one of its ecumenical initiatives, the EWN.

The 6th reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Rev. Frank Chikane. Rev. Frank Chikane is a former Director General and Secretary of Cabinet in the presidency of South Africa under Thabo Mbeki (1999 – 2008), Khalema  Motlanthe (2008-2009) and Jacob Zuma (2009). He was also Director General in Office of Deputy President Mbeki and Deputy Secretary of the Cabinet during President Nelson Mandela’s Presidency. He is also the former general secretary of the South African Council of Churches (1987-1994). Currently, he is the moderator of the WCC’s Commission of Churches on International Affairs and is the author of many books. He is remembered for his struggle against the apartheid regime in South Africa during his student days and the rest of his adult life until 1994. In the following reflection, relating to his own context as well as from the biblical story of Isaac’s wells, he highlights how water can be a source of conflict as well as a source of peace-building. Water has the potential to create peace when it is shared. He further explores the River Nile on the African continent as an example.

The 3rd reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Rev. O. Kolade Fadahunsi. Rev. Kolade is the Executive Director of Nigeria’s Kairos Foundation. He is also the programme associate for the national food security project of the Christian Council of Nigeria.  In the following reflection he underlines the inter-dependency of water and food security, given that 70 per cent of fresh water is used for food production and one third of food produced goes to waste.

The sixth Biblical reflection of the Seven Weeks for Water 2014 is by Raj Bharath Patta, an ordained pastor from the Andhra Evangelical Lutheran Church in India, currently serving the Student Christian Movement of India as its general secretary. He understands the fifth word of Jesus  on the Cross (“I thirst”), as expression of his physical need. In this reflection, Patta illustrates the missiological relevance of this word of Jesus to us today, in our own contexts.

The biblical writings reflect the conditions of life in a country where water was scarce and therefore precious as the most vitally necessary means of survival. People depended on water from springs and wells, or from rainwater collected in cisterns which were carefully dug out. The availability of a well or cistern was of particular importance for semi-nomadic people and their flocks. As the conflict between Abraham and his son Isaac with Abimelech shows, the ownership of a well could easily become the subject of quarrels between those with large flocks (Gen. 21, 22ff; 26, 15ff).