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Fourteen-year-old Muhammad lives in Qalandia, a Palestinian community on the outskirts of Jerusalem that is partially within the city boundaries. 

Over hundreds of years, Sami El-Yousef’s ancestors have participated in the Holy Fire procession, carrying a banner representing one of the 13 oldest Christian Orthodox families in Jerusalem.

Father Issa Thaljieh can’t imagine living anywhere but the place where Jesus was born. He has been a Greek Orthodox parish priest at the Church of Nativity in Bethlehem for a decade.

For Samira Dajani-Budeiri, the very soil on which she stands in Sheikh Jarrah is sacred. Her home and the ground on which it stands is wrapped in memories of her parents, her neighbors—and her wish to live in peace and dignity.

The following feature story is part of a series that continues this year’s Easter Initiative, which offers a glimpse into the daily lives of Palestinians, Muslims and Christians, living in and around Jerusalem, some of the challenges they face, and what gives them hope. The concept of sacredness underscores these stories. Below, Sheikh Maher Assaf’s story, set in Bethlehem, speaks to the sacredness of worship, and how freedom of religion is key to achieving peace.

During a public lecture at the Ahlul Bayt International University in Iran, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca reflected on how we can improve human relations in the post-COVID-19 era.

The world’s Orthodox Christians drew together in prayer, in small groups, in cathedrals and churches, or at home with loved ones, ringing a traditional Orthodox Easter greeting in an especially challenging year: “Christ is risen! Indeed, Christ is risen!”

What does it mean to plant an olive tree? For people in the Holy Land, and in many other regions, this act of love bears deep cultural, spiritual, and economic meaning. In 2019, UNESCO established 26 November as World Olive Tree Day.