Search results

The last reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is jointly written by Rev. Audra Hudson Stone and Jacob Stone. They argue that natural disasters are not natural anymore; rather, they are human-induced. These disasters are the groaning of the earth, which is drawing our attention to mend our ways. The Stones are hopeful that, as Jesus rose from the shackles of death, the mother earth, too, will rise from its despair, suffering, and death through the “water of life”—Jesus Christ. To that end, we need to facilitate and practice “resurrection” of the earth!

The fifth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by  Rev. Jane Stranz. In this reflection, she dwells on the text where Jesus calms a storm, while his disciples were panicked.  She calls for a conversion from relying on a God with magical powers to having faith in a God who calls us to take an active part in the miracle of overcoming fear. Jesus calls us to share in interpreting the signs of the times and take responsible action together for the kingdom.  A clarion call indeed in our advocacy for water justice and climate justice.

Originally published in 2014, the sixth Biblical reflection of the Seven Weeks for Water 2023 is by Bishop Dr Heinrich Bedford-Strohm of the Evangelical Lutheran Church in Bavaria, Germany, and moderator of the WCC central committee. Citing examples from the Bible, he highlights that water is absolutely necessary for life and that everybody has the right of free access to water for their sustenance,  irrespective of their economic status.

Originally published in 2018, the fourth Reflection of the “Seven Weeks for Water” 2023 series of World Council of Churches’ Ecumenical Water Network is by Ivo Poletto, a philosopher, theologian and social scientist from Brazil. He is also national advisor to the Climate Change and Social Justice Forum in Brazil. In the following reflection, he analyses the water cycle of Brazil, the “flying rivers” of the Amazon but also laments on fast depleting forests which are breaking the water cycle and making clouds as well as aquifers disappear.  He insists that water is one of the common goods that require special care, as there is no life without water.

“Faith Active in Hope and Love”, theological reflection by Rev. Meghan Johnston Aelabouni, preparing for the World Week for Peace in Palestine and Israel, to be held 15-22 September 2022.

The fifth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Peter Pavlovic.* He reflects that  Europe is a water rich continent, still, a lot of concerns related to water availability persist in the region.  Climate change makes this problem worse, our vulnerability is, as the last IPCC report warns, increasingly exposed.  Faith describes the world as a gift of God given to humanity. Fragility of our existence is closely related to disrespecting the limits of the world in which we live and is rooted in the failure of our relationship with God.

The fourth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Susanne Öhlmann.* She says water and peace are similar to each other. We do not miss them until they are absent. On one hand, Europe, a water rich continent, has started to feel the pinch of water shortages in recent times, and on the other, peace and security of the region has started to destabilize in the wake of war in Ukraine. Drawing inspiration from the prophet Amos, she prays for peace and justice to prevail.

The third reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Louk Andrianos.* He reflects on the  words of God found in James and John, by warning Christians about less recognized  “ecological sins" toward water: “pollution.” When our thirst is not quenched by Jesus Christ’s water and we follow the worldly consumption lifestyle, we act sometimes as springs of polluted water that are destroying creation instead of giving life to it. We cannot be the source of blessing and cursing (James 3: 10-11).