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The following reflection is on Matthew 20:1-16.

 

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

On the occasion of the upcoming World Interfaith Harmony Week 2023, which is observed annually from 1-7 February at the United Nations, my thought goes to the urgent call for biodiversity protection from the COP15 held in Montreal, from 7-19 December 2022.

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

The Ecumenical Institute at Château de Bossey is a unique place for ecumenical education—and, yes, it's so true and real.

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

If you try hard and believe in the power of positive thinking, you may be able to take comfort that COP26 provided some hope. But if you remove the rose-colored spectacles, it becomes clear that we should abandon the sentiment of hope and commit to lives of faithful resistance.

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.

Acknowledging the inspiration from Ecumenical Patriarch Bartholomew I, the recommendations of the World Council of Churches (WCC), the Laudato Si’ Encyclical by Pope Francis, the ecumenical season of creation movement and the ecotheology and ECOTHEE Conferences and the corresponding Cretan appeals since 2009.

“He is before all things, and in him all things hold together.” (Col. 1:17)

Many verses in scripture accurately portray some of the emotions around cancer: pain and suffering, mortality and loss, comfort and redemption, faith and eternity.

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

‘Resist with all your heart and soul any attempt to substitute power for truth’ – so exhorted the late and widely lamented Jonathan Sacks in his most recent book, Morality: Restoring the Common Good in Divided Times (2020). Lord Sacks, who died on 7 November at the untimely age of 72, served as chief rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013, and subsequently as chief rabbi emeritus. 

Ethics is about what one ought to do. Many secular and non-secular ethical theories and principles exist to give us guidance. Which ethical theories and principles are employed to understand and respond to the points of impact of COVID-19 on disabled people?

Countries affected by COVID-19 are gradually lifting confinement restrictions that were introduced to contain and mitigate the spread of the pandemic. We are slowly, but surely, limping back to normalcy. Although it is too early to declare a victory against COVID-19, the spread of the virus is abating in many countries. But if we drop our guard, it is likely that the virus will regain a foothold in the weeks to come. Vigilance and patience will be needed in these pressing times.

Amongst those who “came into being” are the familiar faces of the Christmas story. They faithfully lived the life they were given. There is significance in this for us, in our being here now. The life they were given was very different from the life they had probably planned.

Do you know of the five stages of grief? When it comes to the climate crisis, I am close to having gone through all of them: years ago I could not believe how bad Mother Earth has been affected by how humans are treating her. I thought it can't be as bad as the scientists say: denial.

As we approach the end of 2019, I am conscious that during this year we have celebrated many 30-year anniversaries. Europe in particular was witness to so much change in 1989.

A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.