Search results

Interfaith meetings more often than not feature experts from the different beliefs but what of ordinary believers — do they ever meet? The answer is ‘yes’ but not often reported on. I recently participated in a meeting between some 25 committed ecumenists and Muslim believers from a local mosque — a grass roots meeting, as they say.

As senior clergy, I have more and more realized the importance of a living, reflecting, open Bible reading in the midst of the parish life.

At a meeting held in Paris, June 25-27, the International Jewish Committee on Interreligious Consultations (IJCIC) and the World Council of Churches (WCC) restored formal relations after a hiatus of more than two decades.

Creating art or poems is a way to reimagine the future, to build bridges and foster understanding, to develop empathy, to make friends, to express feelings, to build self-confidence, to learn how to be flexible and open-minded, to be exposed to different ideas and learn to listen to the views of others, to work collaboratively. These are all attributes that can help to promote peace.

For a long time, I thought that equality between men and women had been achieved and that the question of women’s rights was a whim. I soon realised that being a woman was not the same thing as being a man.

On April 19, the evening of Good Friday in Atlanta, I was putting my son to bed when I received a phone call from my brother, Johan, in Sri Lanka. Our dad, Stanley John Sahabandhu, had passed away in his home in the Western Province.

Highschool students are searching their path through an exhibition titled "Peace takes a different way“. They stop in front of a mannequin representing a black woman dressed in white. They are reading on a roll-up about the struggle of Liberian women for peace.

Looking back on a week of grief. A week full of sorrow, tears, loss and anger.
A week of grief that began with the air disaster in Ethiopia, when the life of our colleague Rev. Norman Tendis was taken too early. A question that surfaces: Why? Why this air crash, involving leading climate experts on their way to the UN climate meeting in Nairobi? So many dead and missing. So much grief.

When Finn Church Aid was invited to engage again in teacher education in Eritrea in 2014, we emphasized that our work is firmly rooted in two facts: we are based in faith and in human rights. As the Psalmist says, we hear and respond to those who are vulnerable and abused.

For many Muslims the focus this month has really been praise: prayer, recitation of sacred texts, meditation and contemplation. Anything which nourishes my connection with the Divine.

Off-again/on-again Trump-Kim summit cannot derail the peace train!

I recently attended the conference on ‘Interreligious dialogue for peace: Promoting Peaceful coexistence and common citizenship’ organized by KAICIID in Vienna on the 26 and 27 of February. The conference brought together some high profile religious leaders (predominantly but not exclusively from the Christian and Muslim faiths) who spoke with a united voice for social cohesion, peaceful coexistence and respect for religious diversity.

The effects of certain types of experiences do not fade with time; rather they permeate deep into your existence to further broaden your understanding about the realities of life. For me the first Christian-Confucian Dialogue initiated by the World Council of Churches at South Korea was one such experience. It will stay with me for a long time and I will time travel back and forth from it to understand the complexities of inter-religious discussions.

I don’t think that the news that the International Campaign to Abolish Nuclear Weapons (ICAN) won the Nobel Peace Prize has fully felt like a reality for any of us who have been involved with this work over the years. Since the prize announcement on Friday, we have had the opportunity to raise our message in an unprecedented way but it is still that message at the heart of what we are doing – that nuclear weapons are immoral, unethical, dangerous and now, illegal.

When recalling the 2013 WCC General Assembly in Busan, South Korea, one of the things than often comes to my mind is Madang. In Korean culture, the Madang is a space in the traditional Korean household, where the members of a larger family meet not only to discuss serious issues, but also to spend time together, to rest, to laugh, and simply to enjoy each other’s company.

The days after the Ascension are a time of waiting and expectation, a time like the earliest disciples in Jerusalem in which to reflect on the meaning both of Jesus’ life and its significance for ourselves: indeed a season of both pain and glory. That is certainly the experience these days of our brothers and sisters in those lands where Christianity first began.

Time for reflection after my visit to Egypt. The story has etched itself into my memory. I can’t leave it behind. It comes to me every day like a constant reminder of the fragility of life, of our mortality, of the courage and faith of our fellow humans that carries us in our darkest and most despondent hours.

Last year in September 2016 the Grand Imam from Al-Azhar University in Cairo visited the WCC in Geneva and the Bossey Ecumenical Institute. This time it has been the turn of the WCC to visit the Al-Azhar University with the Grand Imam and the Muslim Council of Elders.

It has often been questioned whether it is possible for Christians of different traditions to jointly commemorate historical events that have marked and traumatized the collective memory of Christianity over the centuries. The Reformation is certainly one of those events that not only changed the course of world Christianity in a dramatic way but that also ceaselessly redefines the basic concepts of Christian theology and life in ways that affect even those who do not embrace its positions.

More than thirty local women as well as women from other Muslim-majority countries, including some from other faith communities, gathered in Kuala Lumpur, Malaysia, in early February. The interfaith seminar offered two public sessions, discussing the “Plight of Domestic Helpers: Interfaith Perspectives” and “Conflict and War: Direct Accounts.”