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On 14 February, the Global Christian Forum Committee concluded a fruitful five-day meeting in Kuala Lumpur, Malaysia, where priorities were carved out and future directions of the network outlined.

“What is the role of churches in peace-building? How are they actually involved? Which are the ecumenical challenges, and especially which are the ecumenical opportunities that arise from joint efforts at peace building?” These were some of the questions on the table as the Executive of the Joint Working Group of the WCC and the Roman Catholic Church met in Dublin, Ireland on 24-26 April.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

Young people of the Christian, Muslim and Jewish faiths have created a unique community during a summer course at the Ecumenical Institute in Bossey. Together they seek to break religious stereotypes, promote mutual respect and enhance their understanding of religions beyond the conflict paradigm.