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Seven Weeks for Water 2024, week 4: "Thirst for justice: a Dalit women’s perspective on water rights"

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

NIFEA group calls for reimagined global financial alternatives

Meeting at the same time as the G20 summit in Delhi, India, a group of social thinkers, community activists, theologians, and religious leaders has called for “radical alternatives” to be reimagined “as an alternative to capitalism, state domination, patriarchy, ableism, cis-heteronormativity, and all forms of racism and casteism.”

Water and justice at the WCC 11th Assembly

“The global water crisis is not simply about dealing with scarcity, it’s about fighting inequality and discrimination, about addressing blatant mismanagement and often also corruption.” For Bishop Arnold Temple, chair of the WCC Ecumenical Water Network, this is why it is so important for churches to keep raising awareness and speaking up about water being a matter of justice and rights. "It's great to see that the importance of water and the churches' commitment to water justice are going to be reflected in the programme of the upcoming WCC 11th Assembly", Temple notes. 

Seven Weeks for Water 2019, week 4: "Stigma and discrimination: an impediment to human right to water, with specific reference to Casteism in India", by Rev. Dr Raj Bharat Patta

The fourth reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Rev. Dr Raj BharatPatta, an ordained minister of the Andhra Evangelical Lutheran Church in India. He has recently completed his PhD on the topic Subaltern Public Theology for India from the University of Manchester, UK. He served the Student Christian Movement of India as its national General Secretary and also the National Council of Churches in India as one of its Executive Secretaries, particularly focusing on Dalit and indigenous people. He currently serves as an Authorised Presbyter at the Stockport Methodist Circuit in UK with a pastoral charge of three churches. In the following reflection, he narrates the story of Hagar through her voice, when she was left in the desert to fend for herself without an adequate supply of water to survive with and to keep her son Ishmael alive. Patta, draws similarities between the Dalit communities in India and that of Hagar, when it comes to access to water.

WCC Programmes

Seven Weeks for Water 2019, week 2: "Pilgrimage of water justice in the context of India", by Metropolitan Dr. Geevarghese Mor Coorilos

The second Reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Metropolitan Dr. Geevarghese Mor Coorilos, the Bishop of Niranam diocese of the Jacobite Syrian Orthodox Church in India. He also serves the World Council of Churches as Moderator of the Commission on World Mission and Evangelism.  In this reflection, he elaborates on the story of Jesus's encounter with the Samaritan woman at the well and relates it to the Indian context of caste untouchability and discrimination.

WCC Programmes

WCC represented at International Sanitation Convention in India

World Council of Churches Ecumenical Water Network (WCC-EWN) coordinator Dinesh Suna attended the International Sanitation Convention from 29 September - 2 October in India. Suna shared his reflections on the conference, the role of EWN, and the future of sanitation and how it affects justice in the lives of millions of people.

Inspirations for an “economy of life” in The Ecumenical Review

The possibility of a new economic framework is the chief focus of the newly published issue of The Ecumenical Review. Informed by years of ecumenical work on the relationship of poverty, wealth and ecology (including the proposal for a “greed line”), the 14 contributors offer an array of insights from specific contexts and religious standpoints – Dalits, South Africans, Latin Americans, Indigenous spirituality, feminist theology and non-Christian religions – into the values and structures that can create an “economy of life” for all.