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To the sound of drums, the movement, and a candlelit sunset, the Indigenous Peoples Pre-Assembly celebrated together on 28 August, as people from across the globe gathered to unify their vision of renewing creation.

Four World Council of Churches (WCC) pre-assemblies are about to convene, drawing hundreds of people eager to, in a safe space, share their honest reflections and life challenges. The pre-assemblies include Indigenous Peoples, Ecumenical Youth Gathering, Ecumenical Disability Advocates Network, and Just Community of Women and Men.

The Joint Report of the Ecumenical Indigenous Peoples Network Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) affirmed the integral and pivotal role Indigenous Peoples have in shaping an alternative path of being in the right relationship with the whole of Creation.

Indigenous people shared their personal experiences of pain — and a corresponding wisdom for the future — during a recent panel discussion focused on sharing visions of living in harmony with nature.

During a special service concluding the Church of Sweden’s General Synod on 24 November, Archbishop Antje Jackelén made an official apology from the Church of Sweden to the Sámi for historical abuse.

In a meeting held 9-11 November, the WCC Commission on World Mission and Evangelism evaluated its work and impact on mission and global Christianity. The commission, since the WCC 10th Assembly in Busan in 2013, prepared the WCC Conference on World Mission and Evangelism, which took place in Arusha, Tanzania, in 2018.

At a side event during COP26, indigenous voices rang on the theme “Making Peace with Nature: Heeding the Call of Indigenous Peoples.” Held on 3 November, the virtual event drew enthusiastic supporters who waited outside the door of the meeting room in a show of solidarity.

The World Council of Churches (WCC) will join many in honoring indigenous communities across the world on 9 August. Designated by the United Nations as “International Day of the World’s Indigenous Peoples,” this year the day is particularly honoring indigenous people for seeking unique solutions to the COVID-19 pandemic, and for leading the way in sustainable living in a post-COVID-19 era.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

As he shared the perspective of an indigenous person at a side event during the 25th Conference of Parties (COP25) of the United Nations Framework Convention on Climate Change in Madrid, Rev. Glen Chebon Kernell, urged people to adopt a deep respect for Mother Earth.

In a historic vote, the general synod of the Anglican Church of Canada bestowed the title of archbishop upon Mark MacDonald, president of the World Council of Churches (WCC) for North America.

Before the synod, MacDonald was bishop of the National Indigenous Anglican Church of Canada.

Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

“Truth, healing and transformation” are key themes of a statement from an Indigenous Peoples’ Conference that has been received and commended by the WCC Central Committee.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”