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Ecumenical Water Network-Brazil (REDA-Brazil) Stands in Solidarity with #FAME 2022.

The Environmental Justice Health Alliance for Chemical Policy Reform (EJHA) in the USA is dedicated to chemical safety and supporting healthy, toxic-free communities where people can safely live, work, play, pray and go to school. The alliance is rooted in the history of the environmental and economic justice movement. WCC-EWN talked to Michele Roberts of the Environmental Justice Health Alliance (EJHA) about challenges to safe drinking water in the USA, how these are closely related to systemic racism, and possible solutions to achieve water justice for all.

Dear Sisters and Brothers,

I had addressed you less than a week ago at the opening of the WCC Eco School 2020-2021 on Sunday evening, Geneva time. And here I am addressing you at the closing. The past 5 days have passed very quickly.  I have been updated by my colleagues responsible for the Eco School that this was an unique experience for all of them and I am sure for you as well. Carrying out a training programme for 5 consecutive days beyond midnight was new for most of them.  But I gather it has been a very enriching experience for them journeying with you all imparting this important training and at the same time listening to your valuable comments, questions and feedback.  But as I said in the opening, despite the geographic and time divide, we are united together virtually for a common cause  -  and that it eco justice! 

Dear Sisters and Brothers,

We are deeply privileged to conduct this Eco- School with all of you, with the youth from 5 different nations, in Fiji, Solomon Islands, Tuvalu, Tonga and Vanuatu. We are truly blessed to join you, the Pacific youth, along with the global ecumenical family and partners for this opening ceremony. We are holding hands virtually, bridging the oceans, the geographic and time divide, and the disruptions caused by the COVID 19 pandemic. We thank you, the Pacific youth, for your time and commitment.

Here you find the guidleines for application of the 2020 Eco-School (Pacific region).

This is the application form - WCC Eco-School 2020 (Pacific Region)  on Water, Food and Climate Justice 

The seventh and last reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is written jointly  by Ms Frances Namoumou, Programmes Manager, and Mr Netani Rika, Communications Specialist, Pacific Conference of Churches.  In the following reflection they have analysed the water scarcity situation in the Pacific that is getting worsened by climate change with a justice perspective from the narratives of the persistent widow of the bible. They challenge us not to give up our “thirst for justice” under any circumstances.

The 6^th reflection of the Seven Weeks for Water 2020 is by Athena Peralta and Dr Manoj Kurian, programme executives of the World Council of Churches Economic and Ecological Justice programme and Ecumenical Advocacy Alliance, respectively. In this reflection, they are focusing on the perils of cash crops such as sugarcane, produced primarily for exporting, threatening to impact the freshwater levels of Fiji. Over-dependency on food import for its sustenance is not a sustainable practice.

The fifth reflection of the Seven Weeks for Water 2020 is by Dinesh Suna, coordinator of Ecumenical Water Network, World Council of Churches. He is a Lutheran and comes from India. In the following reflection, he explores the importance of “hand-washing” in the midst of the COVID-19 pandemic while this basic facility is not available to millions of people, particularly to children. He dedicates this reflection to World Water Day which is being observed on 22 March with the theme “Water and Climate Change.”

The first reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. James Bhagwan, an ordained minister of the Methodist Church in Fiji.  Rev. Bhagwan holds a Bachelor of Divinity (with Honours) in Ecumenical Studies from the Pacific Theological College in Suva, Fiji and a Masters of Theology in Christian Social Ethics from the Methodist Theological University in Seoul, South Korea. He currently serves as the General Secretary of the Pacific Conference of Churches. In this introductory reflection of the Lenten campaign, he identifies himself and his community as “ocean people” and laments that the very saltiness that makes the ocean unique for earth’s sustainability is in danger of losing it.

The fifth reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is done jointly by Dr Manoj Kurian and Ms Athena Peralta, the Coordinator of WCC-Ecumenical Advocacy Alliance and Programme Executive of WCC Economic and Ecological Justice programmes respectively. In the following reflection, they underline the nexus between water, food and climate change and how our irresponsible consumption pattern on one can influence the other sectors.  They further challenge us to review our footprints on water, climate change etc and encourage us to take actions this Lent for making our planet more sustainable.

The fifth reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Veronica Flachier, a journalist and theologian from Ecuador. In the following reflection she turns a leaf from the Ecuadorian Constitution and its national plan for gender equality and poverty eradication, which  puts drinking water and sanitation at its center.  She further adds that Ecuador recognises Good Living or Sumak Kawsay as an alternative to the so-called “development” and promotes living in harmony and in balance with the cycles of Mother Earth and “mother water”.

The fourth reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Rev. Adelaida Jiménez Cortes, a pastor of the Presbyterian Church of Colombia.  She has a master’s degree in Theological Studies and currently she is a doctoral candidate in Education with a specialty in Pedagogical Mediation. In the following reflection she draws a parallel between the situation of Hagar, who had the challenge to survive and keep her son Ishmael alive in a desert without water, to a village in the northern region of Colombia where women have the socially entrusted “responsibility” to fetch water for their families amidst water scarcity.