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World Council of Churches general secretary Rev. Prof. Dr Jerry Pillay addressed the United Bible Societies Assembly on 13 October in Amsterdam. 

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

World Council of Churches leaders spoke on the theme “Hospitality: On a Pilgrim’s Way of Justice and Peace" at a symposium on 23 August at the Protestant Theological University Amsterdam.

Dam Square, Amsterdam, 22 August, 03:00 PM. A considerable crowd is gathered outside the New Church, which unlike its name may suggest was built at the end of the 14th century and dedicated in 1409. The weather has improved after a grey morning of low clouds and light rain.

For Marijke van Duin it was culture shock on two levels: being in sub-Saharan Africa, attending a huge international conference. Both for the first time. The Dutch Mennonite experienced confrontation, transformation and hope at the WCC 8th Assembly in Harare…and made a friendship that transcended borders.

Bishop Munib Younan of the Evangelical Lutheran Church in Jordan and the Holy Land was named a recipient of the Niwano Peace Prize for his work toward interreligious dialogue among Christians, Muslims, and Jews in Jerusalem and worldwide.

When Stephen Sidorak speaks about “A Pilgrimage of Justice and Peace to Japan on a Matter of Life and Death” his voice rings with passion, commitment and regret along with a yearning that nuclear weapons must never be used in anger again.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Members of the WCC's Ecumenical Disability Advocates Network met in the Netherlands to develop a new statement with the working title "Gift of Being: Called to be a Church of All and for All". The new document is founded on the premise that persons with disabilities experience marginalization both in societies and in the church communities themselves.