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The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.

If you try hard and believe in the power of positive thinking, you may be able to take comfort that COP26 provided some hope. But if you remove the rose-colored spectacles, it becomes clear that we should abandon the sentiment of hope and commit to lives of faithful resistance.

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

Will the COVID-19 pandemic be remembered as a time when everything changed, as a unique moment in history that all can personally relate to? It has already changed a lot for many – while many people have been hit very hard, almost all have faced totally new situations, having to adopt new daily routines, think differently.

Off-again/on-again Trump-Kim summit cannot derail the peace train!

A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.

The incredibly complex issues that came to the fore in the 1991 WCC Canberra Assembly continue to echo in contemporary ecumenical history. In 1991, I had been in ecumenical work already sixteen years. I began my ecumenical career being in charge of the WCC relationship with the United Nations. But nothing could have prepared me for my Canberra assignment given by General Secretary Emilio Castro on behalf of the Executive Committee: to enable the membership of the China Christian Council by resolving the condition it placed on the WCC.