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Hanna Barag, an Israeli woman who has described herself as a “human rights diplomat” for the organization Machsom Watch, has spent decades observing what happens to Palestinians at checkpoints, and it’s—in a word—“de-humanizing,” she says.

South Sudan churches are playing a significant role in the country’s education, but food shortages are keeping millions of children out of school.

Here comes the bride. Donned in a wedding gown, Ribhieh Rajabi is walking over a pile of rubble in the Silwan neighborhood of Jerusalem. She’s surrounded by family, friends, journalists, and even strangers who came to show solidarity.

Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

At the World Council of Churches 11th Assembly in Karlsruhe Germany, Jackcilia Salathiel Ebere will be carrying the voices of women from South Sudan who are crying for peace and justice.

Fourteen-year-old Muhammad lives in Qalandia, a Palestinian community on the outskirts of Jerusalem that is partially within the city boundaries. 

As a six-year-old boy, Abu El Walid Dajani began helping his father manage the New Imperial Hotel near Jaffa Gate, Jerusalem. The historic property is owned by the Greek Orthodox Patriarchate, and leased before 1967 to the Dajani family to run as a hotel.  Now 77, Dajani has become the manager. But the threat of eviction is derailing a way of life his family has known for generations.

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.