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Background

Genesis of the document

Recognising that we all live in multi-religious societies, African church leaders gathered in Addis Ababa, Ethiopia, during the 2016 World Council of Churches (WCC) Commission of the Churches on International Affairs (CCIA) regional workshop on “Birth Registration and Gender Discriminatory Nationality Laws in Africa”, stressed the need to develop inter-faith strategies and affirmations in our advocacy work for the human rights of stateless people.

In the reign of Jehoiakim, King of Judah, in 597 BCE, Babylonians attacked and carried the king and the elite into exile, alongside the articles or sacred utensils from the temple. An utterly humiliating experience like this could hardly be interpreted as being the will of God.

Tribulation” is certainly an appropriate description for the previously unimaginable scale of the COVID-19 pandemic. It has affected almost everyone around the world, whether through the direct impacts on our health or the health of our loved ones, the sudden restrictions on all our movements, or the fear of the virus arriving in our lives.

Following Jesus requires consistency between the proclamation of our faith, liturgy and prayer, and the practice of justice that we develop, since the peace of God is a fruit of that justice. This gospel passage allows us to ask ourselves whether we are followers of Jesus.

The Pilgrimage of Justice and Peace is dedicated to the accompaniment of persons as they move along their journey, regardless of what their current circumstance might be. At times persons may be so overwhelmed by their past and present that they are incapable to grasp the help which is at hand. Pilgrims often need a patient, listening ear before they can draw the strength to carry on with their physical and spiritual pilgrimages.

Global Day of Prayer to End Famine - 10 June 2018 - Famine & Displacement

Reflection on Famine & Hunger for the Global Day of Prayer in End Famine 2018

The journey of the disciples to Emmaus in Luke 24 is not a pilgrimage toward Jerusalem but leaving it disillusionment. It is a journey of finding our hearts burning as the disciples of Emmaus’s hearts were burning at the moment of sharing a meal. The text invites us to find our own Emmaus where our heart to be kindled. Each of us meets unknown pilgrims who hide an unknown Jesus, but especially meets and encounters him- or herself, discovers that that he or she has a heart that hopes, eyes to see and ears to listen, and finds him- or herself in full solidarity with every human being. The story speaks about three places in which we meet the Risen Christ: scripture, eucharist, and community. It is a pilgrimage of hope and of expectation by listening to the Word, breaking the bread, and hearing the voice of the other because everyone is created in God’s image.

The WCC-EAA is hosting a dynamic networking zone in the Global Village of ICASA 2017 in Abidjan, Cote d’Ivoire, 4-8 December 2017. We are now looking for your suggestions and abstracts for activities, workshops and events to make the Faith Networking Zone a lively, engaging and inspiring space, highlighting the important role of faith-based organizations in the global response to HIV.

The World Council of Churches - Ecumenical Advocacy Alliance is seeking prayers and reflections on the rights of children and adolescents living with HIV to have access to prevention, testing, treatment, care and support.

Response from EWN on the Encyclical “Laudato si” prepared by the EWN - International Reference Group – 2015

Is it possible to document the impact of a regional initiative that covers the whole of sub-Saharan Africa? It is certainly a challenge, but this publication shows that the ten-year existence of the Ecumenical HIV and AIDS Initiative in Africa (EHAIA) has changed the scene.

Report by Marcelo Schneider from the AGAPE (Alternative Globalization Addressing People and Earth) consultation held in Dar Es Salaam, 5-9 November 2007.

Report by Marcelo Schneider from the AGAPE (Alternative Globalization Addressing People and Earth) consultation held in Dar Es Salaam, 5-9 November 2007.

This series is produced as a resource for the empowerment of the body of Christ - to nurture the church as it seeks to become an HIV&AIDS competent church. The series consists of a distant learning curriculum and ten modules.

The present document is the result of a study process started in response to strong suggestions made during the 2002 meeting of the WCC Central Committee to the three staff teams on Faith & Order, Interreligious Relations, Mission & Evangelism and their respective commissions or advisory bodies. The question of the theological approach to religious plurality had been on the agenda of the WCC many times, reaching some consensus in 1989 and in 1990. In recent years, it was felt that a new approach to this difficult and controversial issue was needed.

Study document adopted by the Commission on World Mission and Evangelism (CWME), 2000. Published in: IRMJan/April 1999, pp.109-127.

This paper offers reflections on mission as ministry of reconciliation from an ecumenical point of view and is shared by the Commission on World Mission and Evangelism (CWME) of the World Council of Churches as a document for reflection and study in preparation for the world mission conference in Athens in May 2005.