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Seven Weeks for Water 2020, week 5: "Water and Climate Change", by Dinesh Suna

The fifth reflection of the Seven Weeks for Water 2020 is by Dinesh Suna, coordinator of Ecumenical Water Network, World Council of Churches. He is a Lutheran and comes from India. In the following reflection, he explores the importance of “hand-washing” in the midst of the COVID-19 pandemic while this basic facility is not available to millions of people, particularly to children. He dedicates this reflection to World Water Day which is being observed on 22 March with the theme “Water and Climate Change.”

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Seven Weeks for Water 2018, week 6: "The open taps in Latin America", by Prof. Dr Jerónimo Granados

The sixth reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Prof. Dr Jerónimo Granados, an ordained pastor of the Evangelical Church of Río de La Plata. The following reflection recognises the promise of living water, the water that quenches the thirst of the world for Jesus Christ. However, he underscores the importance of the clean water to run through taps of people of Latin America which is vital for a dignified life. He also draws inspiration from the “Pachamama” of the native people of this region to respect and protect our waters.

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Seven Weeks for Water 2014, week 2: "Water for Life", by Bishop Dr Heinrich Bedford-Strohm

The second Biblical reflection of the Seven Weeks for Water 2014 is by Bishop Dr Heinrich Bedford-Strohm of the Evangelical Lutheran Church in Bavaria, Germany. Citing  examples from the Bible, he highlights that water is absolutely necessary for life and that everybody has the right of free access to water for their sustenance,  irrespective of their economic status.

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Seven Weeks for Water 2013, week 4: "Thirst for water - thirst for life", by Rev. Dr Konrad Raiser

The biblical writings reflect the conditions of life in a country where water was scarce and therefore precious as the most vitally necessary means of survival. People depended on water from springs and wells, or from rainwater collected in cisterns which were carefully dug out. The availability of a well or cistern was of particular importance for semi-nomadic people and their flocks. As the conflict between Abraham and his son Isaac with Abimelech shows, the ownership of a well could easily become the subject of quarrels between those with large flocks (Gen. 21, 22ff; 26, 15ff).

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