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COP26 in Glasgow started this week, offering a stage for world political leaders. For most of them, it was an opportunity to share their vision of the world they are leading. For some others, despite being among the most powerful, COP26 is also an opportunity to express their position on the major challenge of humanity in the 21st century by their absence. What did we hear in the first two days of this COP?

The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Ecumenical occasions often work a bit too hard to please everyone. Or maybe they work too hard not to offend anyone.

It seems strange to put Switzerland in a line with other countries affected by climate change: not because we don’t suffer from climate change as well but because we, as Swiss people, should be very aware of how our problems stand in relation to our wealth.

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

I teach water law, especially the water laws of the western United States.  Every year we discuss the question of water marketing, which is a well-established practice now in the somewhat arid western portion of the United States.  Naturally, students and others ask about the recent development of a futures market for water in California. Here is my answer: the creation of a futures market for water is the ultimate act of commodifying water in California. It is dangerous, inequitable, and quite contrary to the rule in water law that prohibits financial speculation in water. 

“He is before all things, and in him all things hold together.” (Col. 1:17)

Many verses in scripture accurately portray some of the emotions around cancer: pain and suffering, mortality and loss, comfort and redemption, faith and eternity.

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

Nigerians, like the rest of the world, have had to battle the threat of COVID-19 since the beginning of the year 2020.