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Recalling believers’ mandate to act as stewards and beneficiaries of God’s creation, the World Council of Churches (WCC) Assembly gathered in morning prayer on the first day of September, the Orthodox Day of Prayer for Creation and the start of an ecumenically observed Season of Creation. At the heart of the liturgical action was a combining of vessels of water from each inhabited region of the earth, a “gathering of the waters” reflecting the earliest act of creation in Genesis 1:9.

September 1 marks the beginning of the Season of Creation, five weeks in the liturgical calendar recognized by the fellowship of the World Council of Churches (WCC) and, since 2015, by the Catholic Church. It is an especially religious demonstration of concern for the planet and for threats to the survival of Earth as we know it.

Karlsruhe, a city built over 300 hundred years ago without walls, open to friends and guests —at a time where other cities still hid behind their fortifications —welcomed people from all over the world to four pre-assemblies that are bringing forward powerful calls to the 11^th Assembly of the World Council of Churches (WCC).

It’s not easy to be a youth leader in the Holy Land. “Our youth have a need to recognize God’s calling in their lives,” explained Nadine Bitar, general secretary of Christian Youth in Palestine, a group that supports youth leaders in the homeland of Jesus.

The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.

As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.

As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.

Churches in South Africa are actively responding to the flood disaster in KwaZulu Natal, in which at least 440 people have died. The floods—the strongest to hit the province in recent times—were triggered following a week of heavy rainfall in the province bordering the Indian Ocean in the east of the country.