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The Report of the WCC 11th Assembly is an important element of a wider collection of resources that offers a flavour of what took place at the assembly in Karlsruhe in 2022, which gathered more than 4500 people, including 659 official delegates from the WCC’s 352 member churches around the theme “Christ’s love moves the world to reconciliation and unity.”

This report includes an overview of the assembly, the message and unity statement, various reflections, an overview of the spiritual life of the assembly, reports of the work since the previous assembly, an overview of thematic plenaries and ecumenical conversations, reports of assembly committees, statements and minutes, messages from pre-assemblies, greetings to the assembly and various appendices.

This book is a collection of all the reports of 23 ecumenical conversations addressing different issues pertinent to the unity of churches and their common witness and service to the world that took place at the WCC's 11th Assembly in Karlsruhe. It presents the deliberations and the ensuing affirmations and challenges that the participants saw as imperatives for the work of the WCC and the wider ecumenical movement in the 2023-2030 strategic period until the 12th Assembly takes place. 

The report from each conversation contains an abstract, short notes on the proceedings, and a list of key affirmations and challenges to guide the fellowship in reflecting and acting on the issues identified.

This multilingual volume will guide the opening prayer of the 11th Assembly of the World Council of Churches on 31 August. In addition to the order of service it includes the text of the homily to be presented by John X Patriarch of Antioch and all the East and the youth testimony Ms Ann Jacob, United Methodist Church, USA.

The Pilgrimage of Justice and Peace is intended to be an expression of international solidarity with people, particularly those in difficult circumstances.

This publication looks at work done directly within the context of the Pilgrimage of Justice and Peace in Europe, as well as justice and peace issues promoted by churches that complement the Pilgrimage of Justice and Peace agenda.

In the first section, the publication provides an overview of Pilgrimage of Justice and Peace events in Europe, offering reflections on some of the ways in which churches and ecumenical organizations were challenged and inspired and sharing stories and insights about the pilgrimage in Europe.

Section 2 does not necessarily represent official parts of the Pilgrimage of Justice and Peace but contains essays on issues of justice and peace in Europe from individuals working with churches and ecumenical partners across Europe, intended to stimulate debate, interest, and international comparison.

The Appendix includes additional resources, including statements from the WCC on the use of armed force to resolve disputes that could be resolved by dialogue.

Within the framework of the Pilgrimage of Justice and Peace, this publication is a reflection on the lived experiences of the pilgrimage from the perspective of the people and churches from Burundi, Democratic Republic of Congo, Nigeria, Korean Peninsula, Palestine and Israel, South Sudan, Syria, Ukraine and Colombia.

It consists of an overview of the peace-building process in each country since the 10th Assembly and practical steps churches can take together toward the 12th Assembly.

During the Pilgrimage of Justice and Peace, initiated in 2013 at the 10th Assembly of the World Council of Churches, the issue of racism has emerged as one of the pilgrimage’s four common themes. The chapters that make up this publication represent a selection of the papers presented at a series of webinars organized in late 2020 by the Theological Study Group of the Pilgrimage. Organized around three major themes—whiteness, including its relationship to slavery; racism; and hate speech—the contributions represent an invitation to the ecumenical fellowship to engage in self-critical examination of how practices, orders, configurations, methodologies, and structures of the church(es) have perpetuated the discrimination, xenophobia, and racism that counter unity in Christ.