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The following message was delivered by Rev. Canon Gideon B. Byamugisha during an ecumenical service on 1 December, World AIDS Day. He reflected on the theme ““Let us overcome inequalities with justice and love.”

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

If you try hard and believe in the power of positive thinking, you may be able to take comfort that COP26 provided some hope. But if you remove the rose-colored spectacles, it becomes clear that we should abandon the sentiment of hope and commit to lives of faithful resistance.

After nearly two years of preparations and two weeks of physical meeting, COP26 is over. People from all over the world came together to a major in-person meeting on a global level.

As people of faith concerned about the climate crisis, there are two origin stories that may guide and concern us as we ponder how we ought to live in the world today. One is the Genesis story, which establishes our faith in the God of Creation, and our particular role in nature. Another, is the story that started years ago on the same soil and the same river where COP26 is taking place today.

Wandering and homecoming is the stuff and substance of life.  Also the heart of the 23rd Psalm, beloved and old and yet ever new and beautifully enlivened in a surprising way: the the new neon installation by James Pfaff who wandered and returned.

Passing through closed streets, groups of cops and demonstrations to get to the Blue Zone is a strange situation for someone with roots in the Christian activist environment. I walk with the badge around my neck but I try to cover it with my jacket until I get to the first security check before entering the Blue Zone, the place where the negotiations happen. Thousands of people gather in the Blue Zone, the observers, the delegations, the press, the staff. It is like a small society here, a society under the UN flag that exists only for a couple of weeks. 

COP26 is in full swing, and I manage to follow it from my desk at home, thanks to digital technology. This is one positive thing we learned from COVID-19: we don’t need to fly around the world anymore. That is…provided there is good internet connection, which is not always the case in all countries.

COP26 in Glasgow started this week, offering a stage for world political leaders. For most of them, it was an opportunity to share their vision of the world they are leading. For some others, despite being among the most powerful, COP26 is also an opportunity to express their position on the major challenge of humanity in the 21st century by their absence. What did we hear in the first two days of this COP?

The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Ecumenical occasions often work a bit too hard to please everyone. Or maybe they work too hard not to offend anyone.

In his 1967 book Where Do We Go from Here: Chaos or Community? Rev. Dr Martin Luther King Jr envisioned a “World House.” 

It seems strange to put Switzerland in a line with other countries affected by climate change: not because we don’t suffer from climate change as well but because we, as Swiss people, should be very aware of how our problems stand in relation to our wealth.

Human trafficking continues to remain one of the most grievous assaults on the fundamental rights and inherent dignity of people. The crime, also known as modern-day slavery, is dehumanising in the sense that it corrupts one’s identity as being made in the image of God, instead reducing one to a mere commodity or object.