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Participants of the World Council of Churches (WCC) 2019 Eco School in Asia have pledged to serve as “Eco Ambassadors” who will protect our waters, promote food sovereignty, health and wellbeing and stand for climate justice with a sense of urgency.

Dr Mathews George Chunakara, general secretary of the Christian Conference of Asia, addressed young people attending an Eco-School in Chiang Mai, Thailand, noting that large numbers of people in Asia don’t have access to safe drinking water.

Twenty-seven young people from 11 countries across Asia officially began the World Council of Churches (WCC) Eco-School in Chiang Mai, Thailand. The school will run from 4-17 November, exploring water, food, and climate justice.

The third edition of the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice will be held 4-17 November 2019 in Chiang Mai, Thailand, hosted by the Christian Conference of Asia. This year, the Eco-School will focus on Asia and therefore only open to Asians. Deadline for applications for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice extended to 31 July 2019.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.