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Indigenous peoples are not only on the frontline of climate change impacts, they are also uniquely equipped with expertise to help defend ecology. Two groups - the Ecumenical Indigenous Peoples’ Networks Reference Group and the Working Group on Climate Change of the World Council of Churches (WCC) - underscored this idea as they met to discuss the world’s climate emergency. Both are composed of theologians, indigenous persons, scientists and experts on ecology and economy, representing churches from around the world.

Church leaders in Europe stand together for an approach on refugees and migrants “based on dignity, respect, and where possible compassion”. This is the conclusion of a festive ceremony in which the leaders of the Churches Commission for Migrants in Europe (CCME) and the Conference of European Churches (CEC) handed over on 4th December a European Church leaders Christmas statement to the European Parliament’s 1st Vice President Mairead McGuinness.

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

In the wake of recent crisis with the refugees in Europe, it is “absolutely and critically necessary that all European states take their proper responsibility in terms of reception and support for people seeking refuge, safety and a better future for themselves and their families. This cannot be left only to the states where they enter first,” says the WCC general secretary.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.