Search results

An ecumenical worship service on 21 January at St. James Cathedral in Riga, held during the Week of Prayer for Christian Unity 2016, was vivid confirmation of the ecumenical efforts of Christians in Latvia.

In addition to ecumenical prayer and celebration – with the participation of Lutheran, Roman Catholic, Orthodox, Armenian Apostolic, Baptist, Adventist, Pentecostal, Methodist churches, and sometimes even representatives of the Old Believers’ community – Christian unity in Latvia usually takes the form of practical cooperation.

Following the WCC/UN High Level Conference on the Refugee Crisis in Europe, which took place at the Ecumenical Centre Geneva on 18-19 January, a statement has been issued entitled "Europe’s Response to the Refuge Crisis, From Origin to Transit, Reception and Refuge, A Call for Shared Responsibility and Coordinated Action”.

The Churches’ Commission for Migrants in Europe and the WCC have published a revised and updated edition of their joint study, Mapping Migration: Mapping Churches’ Responses in Europe. The 2016 text explores challenges and changes in the European church landscape in light of international migration.

As they prepared materials for the Week of Prayer for Christian Unity 2016, Christians in Latvia reflected on this year’s theme from 1 Peter 2:9, “Called to proclaim the mighty acts of the Lord.” The week of prayer is traditionally celebrated from 18-25 January (in the northern hemisphere) or at Pentecost (in the southern hemisphere).

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

In the wake of recent crisis with the refugees in Europe, it is “absolutely and critically necessary that all European states take their proper responsibility in terms of reception and support for people seeking refuge, safety and a better future for themselves and their families. This cannot be left only to the states where they enter first,” says the WCC general secretary.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

Transformative spiritualities and mission is a significant point of discussion at the pre-assembly event of the WCC Commission on World Mission and Evangelism (CWME) which is currently under way in Manila. Transformative spiritualities are also one of the constituent themes of the CWME statement on mission and evangelism that will be presented to the WCC 10th Assembly in Busan, Korea in 2013. Dr Rico Palaca Ponce, academic director of the Institute of Spirituality in Asia based in Quezon City, the Philippines, gave an interview on the topic on 23 March.

With more than 200 participants from around the globe, an event of the World Council of Churches (WCC) Commission on World Mission and Evangelism (CWME) starts today in Manila, the Philippines. Its aim is to seek renewed thinking on mission and evangelism, developing a draft of the WCC statement on mission and evangelism that succeeds a statement of thirty years ago.