The World Council of Churches (WCC) and the Joint United Nations Programme on HIV and AIDS (UNAIDS) publication highlights the lessons learnt from the project Strategic Engagement of Civil Society Networks and Faith Actors in the HIV Response in India, Dominican Republic, Indonesia, and Jamaica.
A World Council of Churches (WCC) consultation in Jamaica sparked an open discussion between faith leaders delegated by the Jamaican Council of Churches, people living with HIV, UNAIDS, and local health ministers, all of whom agreed to strengthen their commitment to a fair an just response to HIV and AIDS.
The World Council of Churches (WCC) is beginning a project with local partners in four countries—India, Dominican Republic, Indonesia, and Jamaica—to bring back HIV and AIDS response to the national agendas, this time with a focus on sustainability.
In a letter sent to Caribbean churches, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit expressed gratitude that the disaster did not cause severe damage or fatalities.
Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.
After learning about the link between HIV and sexual and gender-based violence, the Rev. Neila Ingram said what was on the minds of many women religious leaders: “So now I have work to go and do in my community and church.”
A resource book titled Jamaica Praying: a manual for HIV and AIDS sensitive liturgies and sermons was launched last week by the United Theological College of the West Indies. The resource aims to equip church workers to offer a sensitive response to people affected by the HIV and AIDS pandemic.
From September 1st to 4 October, Christians around the world are praying and caring for creation. It’s the “Season of Creation”. The beginning and the end date of Season of Creation are linked with the concern for creation in the Eastern and the Western traditions of Christianity, respectively.
The story starts with Peter. Not biblical Peter, just a kid named Peter who's a little bit overweight, who has bumps on his face, and, oh, yeah – sometimes, he doesn't smell very good.
