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As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

As the National Council of Churches in Australia held its 10th National Forum in late June, more than 65 people gathered in Canberra to participate in a Pilgrimage of Justice and Peace with First Nations people.

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

The Christian Conference of Asia gathered over 100 participants representing seven religions including Christian, Buddhist, Islamic, Jewish, Bahai, Hindu and Sikh to meet with the participants of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group to discuss relevant issues about religion and their implications to the Asian society.

“Our churches are directly involved in upholding the dignity and rights of people and communities in Asia irrespective of their religious or faith identities”, said Matthews George Chunakara, general secretary of the Christian Conference of Asia, at the opening of the annual meeting of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group, in Chiang Mai, Thailand, on 4 March.

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

As a retired person in his late 60s, Frederick “Fred” Rainger often asks himself: ”what can I stop doing?” His days are filled with engagements in community activities and it hasn’t gotten any less busy since he became more involved in the Palestine Israel Ecumenical Network (PIEN), a network of Australian Christians seeking lasting peace for the people of Palestine and Israel.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

These pilgrims are laughing a lot. After intensely debating everything from church unity to the very meaning of the word “pilgrimage” last week, some members of the WCC Central Committee embarked on a three-hour hike on Sunday afternoon that revealed the not-so-serious side of the WCC governing body.