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As the Nobel Peace Prize was awarded to journalists Maria Ressa and Dmitry Muratov, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca congratulated them and expressed solidarity with their ongoing fight for justice and peace.

As a report on human rights abuses in the Philippines was delivered to the UN by the global group Investigate PH, churches and human rights groups reiterated their concerns over propagation of a culture that allows the abuse to happen.

As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

The World Council of Churches (WCC) joined the Council of Bishops of the United Methodist Church (UMC) as well as United Methodist bishops in the Philippines in appealing to the government of the Philippines for assistance and cooperation in extracting three United Methodist mission personnel from the country.

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

As a retired person in his late 60s, Frederick “Fred” Rainger often asks himself: ”what can I stop doing?” His days are filled with engagements in community activities and it hasn’t gotten any less busy since he became more involved in the Palestine Israel Ecumenical Network (PIEN), a network of Australian Christians seeking lasting peace for the people of Palestine and Israel.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

Journeying from urban centres and small Pacific islands, mountain ranges and rural towns, more than 170 Indigenous people gathered this week at the mouth of the river that flows from traditional Sami lands. Their conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” brought together representatives of more than two dozen Indigenous societies in connection with the WCC Central Committee meetings in Trondheim, Norway.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

In view of the changing global landscape of mission and evangelism, participants in a meeting organized by the WCC and the Council for World Mission explored the concept of evangelism and its life-affirming aspects in the city of Sydney, where the event was held from 5 to 13 September.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.