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As reports of casualties and loss grow in Haiti in the wake of a 7.2-magnitude earthquake on 14 August, a tropical depression was threatening the same area two days later.

Rev. Fr Dr Lawrence Iwuamadi is dean of the Ecumenical Institute, the graduate school which opened its academic year this week. Below, Iwuamadi reflects on the arrival of new students at the Ecumenical Institute during this remarkable time.

God’s creation groans in the Amazon forest, a sacred space for 34 million people suffering from the growth of inequality, land invasion, extractivism, relaxation of environmental laws, criminalization and murder of its defenders, and arson orchestrated by agribusiness—all of it made worse by proselytizing.

Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

In a letter sent to Caribbean churches, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit expressed gratitude that the disaster did not cause severe damage or fatalities.

A couple of days of light rain brought some relief to those resisting killer bushfires across southeastern Australia. Still, firefighters, residents and other responders were bracing themselves and preparing for more mayhem.

The World Council of Churches, working with the Jamaica Council of Churches and Caribbean and North America Council for Mission, offered a training in Jamaica to help people cope with violence against children, particularly sexual violence, gang-related violence, and gun violence.

“Christ’s call for abundant life (John 10:10) means that the church must work to address the enormity of challenges, including access to water resources, care for creation, and adequate health care,” said Rev. Matthew Ross during a World Council of Churches (WCC) seminar on young people’s involvement in “Ecumenical Diakonia and Sustainable Development,” held in Matanzas, Cuba, July 15-20.

The World Council of Churches (WCC) joined the Council of Bishops of the United Methodist Church (UMC) as well as United Methodist bishops in the Philippines in appealing to the government of the Philippines for assistance and cooperation in extracting three United Methodist mission personnel from the country.

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

As young people help to facilitate the meeting of the WCC's governing body, they are pursuing a collective pilgrimage of their own.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

The story starts with Peter. Not biblical Peter, just a kid named Peter who's a little bit overweight, who has bumps on his face, and, oh, yeah – sometimes, he doesn't smell very good.