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A photo exhibit, “Every Picture Tells A Story,” opened in the Ecumenical Centre on 29 November, showcasing the work of Most Rev. Dr Martin Modéus, archbishop of the Church of Sweden and primate of Uppsala.

The World Council of Churches (WCC) central committee meeting brings great joy, its moderator said, as its 148 members met at the Ecumenical Centre in Geneva to discuss the governance of one of the planet's most diverse fellowship of churches.

Can ecumenical peacebuilding guide the way towards shared interests in the Russia-Ukraine war, which exemplifies the clash of fundamentally different value systems, ethical frameworks, and historical narratives? Peter Prove, director of the WCC’s Commission of the Churches on International Affairs reflects on the issue in the inaugural edition of Geneva Policy Outlook, a new online publication.

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

During the recent solidarity visit to Ukraine, a World Council of Churches (WCC) delegation was welcomed at the Banchen monastery in the Chernivtsi region of Ukraine, witnessing its active involvement supporting and sheltering victims of Russia’s ongoing war against Ukraine.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

The world’s Orthodox Christians drew together in prayer, in small groups, in cathedrals and churches, or at home with loved ones, ringing a traditional Orthodox Easter greeting in an especially challenging year: “Christ is risen! Indeed, Christ is risen!”

When Rev. Dr Antje Jackelén became its first female archbishop in 2014, a major milestone was reached in the history of the Church of Sweden. It took 850 years and 69 male predecessors to get there. Jackelén also happens to be the first immigrant, at least in modern times, to occupy the highest chair of her church. That, however, she regards as a coincidence of lesser significance. For her, as a devoted Christian, the baptism matters more than the passport.