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“The seeds of peace come from the ground.” That is the vision that Rev. Dr Shanta Premawardhana, former director of Interreligious Dialogue and Cooperation at the World Council of Churches and now president of OMNIA Institute for Contextual Leadership, tries to follow with his organization.

The general secretary of the WCC, Rev. Dr Olav Fykse Tveit, opened his ecumenical and interfaith tour of New Zealand and Australia on 6 October. The first stop was Auckland with a powhiri at Te Karaiti Te Pou Herenga Waka Maori Anglican church in Mangere. Tveit will visit the region between 6-17 October.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Should robots make life and death decisions? Religious leaders are asked to tell governments “Never”.

Participants in a recent WCC consultation in Myanmar have stressed the need to equip churches and ecumenical organizations to build peace, human security and human dignity in order to move beyond conflicts, towards a world of peace.

In South Asia, where conflicts are often fueled by religion, a WCC conference stressed the role of Christians and Hindus as eminent stakeholders in their common search for justice and peace – beyond majority and minority politics.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

Thirteen years after the bomb attack at the Catholic Church of Baniarchar in Bangladesh which killed ten people and injured more than twenty, religious groups hold rally in Dhaka demanding justice.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.