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The United Church of Canada has launched the “Korea Peace Appeal Ten Thousand Signature Campaign” that declares, “70 years is enough. It’s time to end the Korean War.”

In an ecumenical meeting for North American church leaders on 24 June, prayers and discussion centered on issues that are both deeply painful and seemingly insurmountable: racism, division, vaccine hesitancy, genocide, war. But hope found a way into the virtual gathering as participants supported each other to find ways forward.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

The Atlantic School of Theology in Nova Scotia, Canada, celebrated the 70th anniversary of the WCC on 22 November at a chapel service. Also in Canada, the Canadian Council of Churches Governing Board members were pleased to hear from WCC representatives during their meeting in Ontario from 21-23 November.

Anne Mitchell traces Canadian Quaker involvement in the strong ecumenical currents of the late 19th and early 20th centuries that resulted in the founding of the WCC.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

"Let us all learn how to listen without interrupting, and how to speak without accusing, and how to share without pretending, how to enjoy without complaint, how to trust without wavering, how to promise without forgetting, and how to forgive - and forgive is the greatest teaching in Islam - without punishing."

“What do we have the right to manipulate in creation?” The question is at the heart of a Canadian Quaker’s commitment to the process of encouraging member churches of the World Council of Churches (WCC) to reflect on scientific experiments in modifying life forms known as “synthetic biology”.

Around 60 participants from Christian churches all over the world gathered in Beit Sahour for peace consultations two weeks ago.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

Youth are not the future leaders of tomorrow. They are the leaders of today, as they fearlessly lead efforts for justice and peace in their societies.

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

Young people on a pilgrimage across Canada are discovering what they call the “living ministry of Christ” as they meet groups of Christians who are making a difference in communities throughout the country.